Wednesday, June 12, 2019
Thursday, August 25, 2016
Focus, People...
So, Catholics on social media spent a week savaging each other. Rhetoric ramped up and charity was rather scarce. But the case everybody was fighting over was the opportunity, not the cause, for our civil war to erupt. Whether conservative or liberal, Catholics had a whole list of topics they were already fighting over. This incident merely gave everybody an excuse to ramp up the vitriol, accusing people who took the opposing side of everything wrong with the world. OK, fine. Both sides worry about how people are behaving . . . but the problem is, people take offense because it’s their heroes or causes getting targeted, and they’re willing to use the same tactics against their enemies. But since I already wrote about that, I won’t carry that any further.
The problem is, while we’ve been having our civil war, we’ve been neglecting the Great Commission (Matthew 28:19-20). Fighting over who is being most loathsome on social media is not leading others to Christ. In fact, it’s probably doing more to drive people away and lead them to think we don’t practice what we preach. My question is this: What are we doing to carry out our mandate as Catholic Christians, and how does our online behavior advance it?
No, this post isn’t going to be one about “Spend Less Time On The Internet!” The Church has recognized the value of media and the rapid advances made in the 20th and 21st centuries, and encourages Catholics to make use of it to evangelize the world. As Benedict XVI put it:
Among the new forms of mass communication, nowadays we need to recognize the increased role of the internet, which represents a new forum for making the Gospel heard. Yet we also need to be aware that the virtual world will never be able to replace the real world, and that evangelization will be able to make use of the virtual world offered by the new media in order to create meaningful relationships only if it is able to offer the personal contact which remains indispensable. In the world of the internet, which enables billions of images to appear on millions of screens throughout the world, the face of Christ needs to be seen and his voice heard, for “if there is no room for Christ, there is no room for man” [Benedict XVI, Verbum Domini #113].
So, when we spend time on social media, we need to ask ourselves how we’re making known the face and voice of Christ in our words and actions. That doesn’t mean we’re doing wrong when we share stupid puns and other things. But in what we say and do, we have to consider the message we send. Assuming it’s not a morally neutral area, like cute cat pictures, we need to ask: Does it advance the Kingdom of God? Or does it drive people away? I think the difference between the first and the last is whether the message or the tone shares the Christian teaching and/or shows Christian love and charity, or whether it shows things against what the Church teaches or treats people in a way which is against the command to love our neighbor as ourself.
As always, this is not a case of only conservatives being to blame or only liberals being to blame. It’s about Christians behaving like the rest of the world (see Galatians 5:20). The problem is, Christians are not supposed to be like the rest of the world and have a disordered love for it. We’re called to be the Light of the World, Salt of the Earth, the City on a Hill (Matthew 5:13-16). It’s not just about converting people, but converting cultures as well. The problem is, it’s easy for us to become corrupted if we forget our task as Christians.
Now I’m no bishop with the authority to bind and loose. All I can do is point to our call as Christians to follow the Church because we believe she is the Church established by Christ. All I can do is encourage people to deeply consider what Our Lord has called us to be and contrast that with what we actually are. If we find it is different. That’s a wakeup call to repent and turn back to the Lord. It’s not my task to tell you, the reader, where your flaws are. Most of you, I never met face to face. How would I know what your sins are? I only know you have flaws because, like me, you’re a human being and therefore a sinner. So all I can do is urge you to look to the Church to form your conscience and see where you need to change.
Because this isn’t about winning a Facebook argument. This is about the salvation of souls—ours and others. As St. Paul said:
1 If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. 2 And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. 3 If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. (1 Cor 13:1)
If we don’t have love for each other, we can’t witness the Christian message to the world. If we can’t witness the Christian message, people won’t respond to the Great Commission. Obviously we argue about the faith because we think it is important. So we need to consider the ultimate goal when we consider how we should act. Our focus should be on God and on following His Church to bring people knowledge of Our Lord and His command to follow Him.
Sunday, August 21, 2016
Tuesday, December 29, 2015
Mercy and Misconceptions
On one of the Catholic news sites out there, I was involved in a debate with another reader about the issue of divorce and remarriage. This individual argued that the Church, in confirming that remarriage after divorce (as opposed to receiving an annulment first) is morally wrong, was ignoring the words of Our Lord concerning the parable of the lost sheep. In other words, this individual was asserting that to show mercy to the divorced and remarried, the Church had to stop teaching their actions were sinful and needed to admit them to Communion.
This kind of thinking confuses mercy with tolerating a lack of restraint, and misses the point of what mercy is. It seeks to assuage the conscience of the sinner by telling him or her that their actions are not even sins at all. The Church is accused of being merciless because she will not change herself when people demand that she stop saying things are sins. The reason she will not is because she cannot contradict God’s commands without being faithless to God. When God commands that we do X or avoid Y, the Church cannot permit us to avoid doing X or permit us to do Y. As Our Lord said, “If you love me, you will keep my commandments” (John 14:15).
For the person who seeks to know, love and serve God, we have an obligation to seek out what is right and live in accordance with it. When we find a commandment difficult, and we don’t understand why it is commanded, we are shown our task: To seek to understand why it is commanded, not to ignore it as too hard. The problem is we are used to having our way and seeking ways to justify our behavior before man, assuming that God will not punish those who choose to do what He forbade.
The mercy which God shows us can be demonstrated this way. God does not exact instantaneous punishment on us for doing what is evil. Instead He warns us of the dangers of sin, encourages turning back to Him, giving us the grace to respond. If we do respond (for grace is a gift we can refuse), He welcomes us back with open arms. If we refuse to respond, He continues to call us. Our Lord's mercy is not to tell people "It is OK to sin" or to say that what was once a sin is no longer one. It is to call people back from sin and to heal the relationship with them.But the person who refuses to heal that relationship is actually refusing the mercy Our Lord offers. The Church cannot change that reality and she cannot pretend to change that reality without being faithless to God.
So why does God command us to be merciful and to forgive? The answer is that He forbids us to behave in such a way that refuses to give mercy to the penitent and refuses to be God’s means of reaching out to the sinner. He forbids us from considering any person irredeemable. Nor can we refuse to forgive the person who has wronged us or refuse to make amends with the person we have wronged. Our task is to seek the redemption of the sinner or the person who wrongs us, not their damnation. God’s laws are made to show us how to live. Ultimately, if we reject these laws, we will face His judgment. We do have until the moment of our death to repent, but none of us know the day nor the hour of our death, so now is the time of respond to His mercy, and now is the time to be vessels of His mercy.
On the other and, when being vessels of mercy, we of course need to remember that we ourselves are in need of mercy. That means showing love and compassion for our fellow sinners who may sin in different ways than we do. We need to remember that we fall every day and are in need of Our Lord’s grace and forgiveness. That should shape how we approach others. Belittling or mocking others will probably drive them away. Nobody wants to be treated in that way, and we should ask if our attempts at humor might actually be counterproductive.
To offer a personal example, consider this account of a joke told by a Protestant minister at an interfaith meeting:
“I read a story some time ago about a man who visited the Pope. He looked around and observed the splendor and wealth of the Vatican. The Pope noticed his amazement and said laughingly, ‘We cannot say anymore that we have no silver and no gold.’ And the man answered, ‘Neither can you say, “Rise up and walk!”’” There was laughter from some in the audience, and I hoped it would break the tension.
Andrew, Brother; Al Janssen (2004-09-01). Light Force: A Stirring Account of the Church Caught in the Middle East Crossfire (p. 215). Baker Publishing Group. Kindle Edition.
My response to reading this part of the book was a mental middle finger and cost him some of the respect I previously had for him. Such attempts at humor are going to turn off the people who are the butt of the joke. If one wants to offer a fraternal rebuke over what they see as wrongdoing, things like sarcasm and perceived mockery are going to drive people away. Obviously, Brother Andrew was not intending to be offensive to Catholics (though I think his writings display some casual prejudice in that area). But his tone was counterproductive to some he might have otherwise convinced in a good cause.
Now of course the offended person has to practice forgiveness as Our Lord commanded. When someone behaves badly, we have to move beyond it and seek the truth. But people are human beings with feelings that can be hurt and fears that need to be considered. So in this case, I had to work past a bad joke that implied that the Church was worldly and no longer carrying out her mission to consider the merits of his book, but his book would have been more effective if he had omitted the wisecrack.
In a similar way, we have to consider how we present our message as God’s tools to present His mercy. Do we show compassion for their fears and sufferings, even if we must say “No” to the desire to treat sin as morally acceptable? Or do we bear false witness by leading people to think “Christians are jerks”?
Unfortunately, despite the tone we take, some will just take offense simply by the fact that we say X is a sin. Americans really tend to fall for the “Either-Or” fallacy, where if we don’t support one view, we are assumed to support the opposite. So, for example, if we oppose “same sex marriage,” we are accused of supporting all of the wrongs done to persons with a same sex attraction. Or of we oppose divorce and remarriage, we are accused of wanting to trap people in an unhappy, abusive, (insert negative description here) marriage. So if we stand for the Christian definition of marriage, we are accused of “hating homosexuals” and “not caring” about the suffering of people in broken marriages.
Obviously when we defend the teaching of Our Lord as passed on by the Church, we can’t help it if one takes offense at the teaching. But we have to be sure that the way we present that teaching is not a stumbling block.
Moreover, we have to avoid being avenging angels. We’re not like the Greek “Furies” who pursued the wrongdoers with vengeance all their lives with the intent to punish. We have to make clear that our concern is one of love and wellbeing as opposed to “vanquish the heathen!” Pope Francis used the image of the Church as field hospital—we’re here to save those people who have been wounded by sin, not throw them out the door because they’re not healed.
However, just as in medicine, saving the wounded does not mean telling the man with diabetes to continue doing the things that led to the disease, saving the spiritually wounded does not mean telling the sinner to continue to sin. Jesus forgave the woman caught in adultery, but He still told her “Go, [and] from now on do not sin any more.” (John 8:11).
So it’s a balancing act. We cannot give sanction to sin, and we cannot act like jerks when reaching out to the sinner. Some may refuse to accept the mercy God offers because that mercy tells them that what they want is killing them, but we still have to love them, even when they hate us and remember that ultimately God will judge both them and us.
Wednesday, December 16, 2015
Thoughts on Catholic Teaching and anti-Muslim Attitudes
Preliminary Note
In this day and age people tend to fall into “either-or” thinking where a person who disagrees with a position is automatically assumed to support any abuse or bad behavior that is alleged to come from the opposite position. For example, the allegation that a person who opposes a certain restriction on gun ownership is guilty of enabling whatever mass shooting should come along. It is dangerous thinking and allows a demagogue to bully people or slander someone who thinks differently.
I make this point because this article, talking about some troublesome attitudes towards Muslims, is going to probably result in somebody claiming that I am ignorant of or indifferent to the sufferings of innocent people at the hands of radical Muslims or that I am taking a “one religion is as good as another approach.” Both accusations would be false.
I profess the truth of Christianity and profess that the Catholic Church is the Church founded by Our Lord. Because Islam professes that Jesus Christ was merely a man, of course I cannot accept Islam as true. Unlike many, I’ve read the Quran. However, I cannot believe it is Revelation. It’s largely a circular argument invoking the authority of Muhammad to claim authority for the Quran and invoking the authority of the Quran to claim authority for Muhammad. In addition, it speaks wrongly about what Christians believe—error being something one would not expect to be found in a “divine text."
However, the fact that we who are Christian believe Islam teaches error does not give us the right to speak falsely about Muslims, nor to treat them as being less human than the rest of us—and these are things that are commonly being done. Since the Catechism makes clear that we are not allowed to mistreat others, when it teaches...
1934 Created in the image of the one God and equally endowed with rational souls, all men have the same nature and the same origin. Redeemed by the sacrifice of Christ, all are called to participate in the same divine beatitude: all therefore enjoy an equal dignity. (225)
1935 The equality of men rests essentially on their dignity as persons and the rights that flow from it: (357)
Every form of social or cultural discrimination in fundamental personal rights on the grounds of sex, race, color, social conditions, language, or religion must be curbed and eradicated as incompatible with God’s design.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), 469–470.
...it is clear that we cannot discriminate against individual Muslims on the basis of our repugnance for radical Islam or for cultural practices in the Middle East. In other words, just because we believe their religion to be wrong that is not a justification for treating individual Muslims wrongly.
Introduction
It’s no secret that with the recent terrorist attacks in Paris and San Bernardino, combined with the atrocities of ISIS and Boko Haran over the past few years, people are focussing on one common denominator that they all share. That shared characteristic is a belief in Islam. Because of this, many Americans support politicians who propose restrictions on Muslims coming to America. The basic motive behind this reaction is the need to be safe. The need to be safe is not wrong in itself. However, when people fear, they often behave irrationally. When they behave irrationally, they sometimes do injustice in the quest for security.
Matters are not helped when the government gives the impression of ignoring the legitimate concerns as if they had no intention of addressing these concerns (for example, the President’s barb about his opponents being afraid of orphans and widows). The government does have the obligation to ensure the well-being of residents of the nation and if they do not, or appear to be indifferent, people begin to look to politicians who promise simple solutions without considering whether there are any negative consequences.
Moreover, when a group is unpopular, people tend to scapegoat it and point to the worst elements within the group as if it was the central characteristic of that group. We have a bad habit of doing this in America—the equating of all African Americans with violent crime, equating all Hispanics with illegal immigration, equating all Irish immigrants with drunkenness and crime, equating all Japanese with being fifth columnists, and now equating all Muslims with terrorism.
But the problem with this association is nobody asks whether the claim that all Muslims think this way is true. Instead people assume that being a member of this group opens them up to suspicion of having the characteristics of the worst members. To avoid being a target of suspicion, an individual of this group has to prove their innocence—but that person will never be able to prove their innocence. The good members of the group are seen as “haven’t done anything…yet."
Muslims are Not a Bloc
This is made worse by the fact that people don’t know much about Islam, but think they know more than they do. There are people who think Muslims are a menace to our security and have never read the Quran (I have), but often misquote a fragment of Sura 9:5 (“slay unbelievers wherever you find them”) to justify their fear. They assume that the faithful Muslim is a Quran literalist in the same sense as a Christian Bible literalist and then say that to be a faithful Muslim, one must obey everything it commands. To put it in a syllogism:
- A devout Muslim must carry out everything the Quran teaches.
- The Quran professes that Muslims must slay unbelievers.
- Therefore a devout Muslim must slay unbelievers.
Such thinking assumes that Islam is a monolith in which everyone who professes to believe Islam is true believes and practices in the same way. However Christianity and Judaism do not have this thinking. Catholics, Orthodox and Protestants all profess a belief in God and Jesus Christ as God but differ widely in how they believe the Christian faith ought to be practiced. Now obviously contradictions cannot all be true and objectively some of these groups will profess error. I am a Catholic because I believe the Catholic Church to be the Church established by Our Lord. But if I assumed that all Christians recognized what Catholics believed I would be surprised.
Likewise, Judaism has Orthodox, Conservative and Reform branches. They have some different ideas on what it means to be a Jew and disapprove of the other branches where they disagree. Buddhism has different schools of thought on how it should be practiced. People recognize these divisions and don’t assume that all Christians, all Jews and all Buddhists are marching in lockstep within their beliefs.
But when it comes to Islam, it is assumed that all Muslims think alike and that the behavior of terrorists and anti-American Imams are representative of what Islam is supposed to be. People barely are aware of Sunni vs. Shiite, let alone groups like Wahhabism and Sufi. They don’t recognize that the range of interpretation of how to be a “good Muslim” is just as diverse as the range of interpretation on how to be a good Christian or a good Jew. I have had encounters with Muslims who told me that they believed Wahhabism to be heretical in its interpretation of the Quran.
Obligation to Seek and Speak the Truth
Now don’t get me wrong here. I’m not advocating indifferentism where it doesn’t matter what one believes. Obviously it does matter. If Jesus Christ is the Son of God (and I profess He is), then religions that deny this are in error. The obligation to know, love and serve God requires to seek Him and follow Him as He wills, not as we will. However, God wills that we follow Him by speaking truth and not to bear false witness against those who are in error.
I don’t think False Witness is limited to a direct lie. I believe it also involves spreading negative claims about a person or group without checking whether it is true or not. I’m sure my fellow Catholics have experienced anti-Catholic claims that we know are false but have been repeated ever since the emergence of Protestantism in the 16th century. We resent these falsehoods being made about us and we resent it when anti-Catholics allege that bad behavior that we reject try to portray that bad behavior as the norm for Christianity. We know that an individual reading Catholic writings without understanding them can lead one to draw a wrong conclusion.
So why do we assume that when faced with a fragment of one Sura in the Quran that we interpret it correctly without knowing the context? In fact, the fragment of Sura 9:5 actually needs to be seen in the context of 9:1-6:
Surah 9—Repentance
1.A (declaration) of immunity from Allah and His Apostle, to those of the Pagans with whom ye have contracted mutual alliances—
2.Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
3.And an announcement from Allah and His Apostle, to the people (assembled) on the day of the Great Pilgrimage—that Allah and His Apostle dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
4.(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.
5.But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
6.If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.
Abdullah Yusuf Ali, trans., “The Meaning of the Holy Qur’an,” 2004.
Some Muslims see the adjoining verses as requiring them to treat fairly with the pagans who treat fairly with them and thus condemn the radical interpretation of jihad. Now I am not going to take a side and say “Muhammad intended this Sura to be interpreted as XYZ…” But I do think it is important that there are many different ways which these verses are interpreted by people who consider themselves to be faithful Muslims. Therefore, we cannot assume that the interpretation given by radical Muslims is held universally by all Muslims.
Are Our American Attitudes Interfering with Our Christian Obligation?
There is much more I could have written about the “All Muslims think alike” belief. But hopefully this will suffice to help people think about the common assumptions today. Since this is a Catholic blog, I do want to discuss some concerns that these attitudes bring to mind. The question that comes to mind is this: When we voice the popular American views, do we bear witness to our faith? Or do we bear false witness by leading non-Catholics to decide we are jerks and they want no part of what we profess? Pope Francis addressed this in his Exhortation, Evangelii Gaudium when he wrote:
99. Our world is being torn apart by wars and violence, and wounded by a widespread individualism which divides human beings, setting them against one another as they pursue their own well-being. In various countries, conflicts and old divisions from the past are re-emerging. I especially ask Christians in communities throughout the world to offer a radiant and attractive witness of fraternal communion. Let everyone admire how you care for one another, and how you encourage and accompany one another: “By this everyone will know that you are my disciples, if you have love for one another” (Jn 13:35). This was Jesus’ heartfelt prayer to the Father: “That they may all be one … in us … so that the world may believe” (Jn 17:21). Beware of the temptation of jealousy! We are all in the same boat and headed to the same port! Let us ask for the grace to rejoice in the gifts of each, which belong to all.
100. Those wounded by historical divisions find it difficult to accept our invitation to forgiveness and reconciliation, since they think that we are ignoring their pain or are asking them to give up their memory and ideals. But if they see the witness of authentically fraternal and reconciled communities, they will find that witness luminous and attractive. It always pains me greatly to discover how some Christian communities, and even consecrated persons, can tolerate different forms of enmity, division, calumny, defamation, vendetta, jealousy and the desire to impose certain ideas at all costs, even to persecutions which appear as veritable witch hunts. Whom are we going to evangelize if this is the way we act?
Francis, Evangelii Gaudium, Apostolic Exhortation (Vatican City: Libreria Editrice Vaticana, 2013), 79–80.
Will the message of salvation be heard if our witness is one of hostility and treating those who are different unequally? Or, if one will not hear the Pope, perhaps they will hear the Word of Our Lord?
7 “But to you who hear I say, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. 30 Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. 31 Do to others as you would have them do to you. 32 For if you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. 34 If you lend money to those from whom you expect repayment, what credit [is] that to you? Even sinners lend to sinners, and get back the same amount. 35 But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. 36 Be merciful, just as [also] your Father is merciful.
New American Bible, Revised Edition (Washington, DC: The United States Conference of Catholic Bishops, 2011), Luke 6:27–36.
Our Lord’s teaching sometimes pushes us in uncomfortable ways. Loving our enemies is certainly a part of that uncomfortable push. No, we’re not obligated to seek out martyrdom. But we are not allowed to use our fear as an excuse not to follow Our Lord’s teaching. Certainly God does not desire the destruction of Muslims. He desires us to help them both in physical need and in their need for Christ. But if we look at them all with the suspicion of being mass murderers and change our laws to treat them unequally because of our fear, will they be able to see Christ in us? Or will our faith be derided because of our actions?
Conclusion
The Christian edict to love our enemies does not mean we are forbidden from defending ourselves from those who would harm us. But we’re not to punish the good and the evil alike. Those who are innocent are not to be punished for sharing an affiliation with the guilty. We would reject attempts to link all priests with those who committed sexual abuse. We would reject all attempts to link all pro-lifers with those who committed murders at abortion clinics. We reject such claims because they attempt to claim that the evil done by some are a characteristic of the whole. In other words, we deny that those who did evil represent what it means to be Catholic or pro-life respectively.
We should likewise realize that not all Muslims think the way the radicals do and actually resent the insinuation that they do. They also resent being treated as if they are simply terrorists who haven’t acted yet. If we would reach out to Muslims of good will and dialogue with them, perhaps bringing them over to a true understanding of Our Lord, then we need to avoid behaving in a way which causes scandal by leading them to think Christians hate them.
When it comes to seeking out the right policies to deal with terrorism and the right leaders to implement them, let us remember our duty as Christians to evangelize the whole world. Do our political beliefs drown out the message Jesus wants us to teach?
Friday, May 29, 2015
Friday, April 24, 2015
Saturday, November 8, 2014
TFTD: Do People Understand What the Church is For?
9 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” (Luke 18: 9-14)
When one reads the comments on blogs and on Facebook, it’s easy to feel despair at the state of the average Catholic. I’m not talking about the trolls here. I’m talking about those people who think they are faithful Catholics, but their comments show a fundamental lack of understanding on why the Church exists. They get upset that the Church does something they think should not be done, or does not do what they think should be done.
But I think this is to miss the point of what the Church exists for. The Church is the ordinary means Christ chose to bring His salvation to all the world. That salvation is for both the people who know they need salvation and those who do not know they need salvation.
The people who know they need salvation are those who recognize their sinfulness but do not necessarily know how to come back to the Church. The ones who don’t recognize their sinfulness either think they are without sin or else think that their sin is nothing to worry about in comparison to them. Because they don’t see their own sin, they don’t seek to come back to Christ.
I believe Pope Francis is frequently speaking to this second group. It’s easy to focus on the notorious sinners out there, like the Catholic politicians who take a public stand in opposition to the Church. But if we use their behavior as the norm for what is sinful, we’re going to be exalting ourselves and denouncing others—which is exactly what Christ said not to do.
So, I would say that when people are upset that the Pope doesn’t speak out more on topic X, perhaps they should be asking themselves whether he is following Christ’s example and speaking out to them.
Perhaps he isn’t neglecting other sins. Maybe he’s being the vessel of Christ to reach out to us to make sure we don’t become pharisaical.
At least that’s what I think when I read his sermons.
Wednesday, November 5, 2014
TFTD: In Case You Thought the Battle Was Over
Article: "Judge Rules Missouri Gay Marriage Ban Unconstitutional - NBC News.com."
Just a reminder that the battle in standing up for what is right in the face of those who call evil good is not over. The president can still abuse the executive order and judges can still legislate from the bench. All the change of power in Congress will accomplish is preventing some appointments that would enable evil and reducing the number of bills from Congress seeking to expand immoral acts as “rights” from making it to the President’s desk.
Personally I think politicians who are lukewarm in their support of Christian morality are better than politicians who openly advocate what we call evil. But it’s still inferior to the politicians who take their Christian beliefs seriously and view their office as a vocation to do right.
But of course, the lukewarm politicians are not likely to become fervent unless we become vessels bringing God’s grace.
So, no, the battle is not over. We can’t relax just because the majority of members of Congress have changed the letter of their party affiliation from a D to an R.
The battle’s not over until God calls us home.
TFTD: In Case You Thought the Battle Was Over
Article: "Judge Rules Missouri Gay Marriage Ban Unconstitutional - NBC News.com."
Just a reminder that the battle in standing up for what is right in the face of those who call evil good is not over. The president can still abuse the executive order and judges can still legislate from the bench. All the change of power in Congress will accomplish is preventing some appointments that would enable evil and reducing the number of bills from Congress seeking to expand immoral acts as “rights” from making it to the President’s desk.
Personally I think politicians who are lukewarm in their support of Christian morality are better than politicians who openly advocate what we call evil. But it’s still inferior to the politicians who take their Christian beliefs seriously and view their office as a vocation to do right.
But of course, the lukewarm politicians are not likely to become fervent unless we become vessels bringing God’s grace.
So, no, the battle is not over. We can’t relax just because the majority of members of Congress have changed the letter of their party affiliation from a D to an R.
The battle’s not over until God calls us home.
Saturday, April 5, 2014
A Good Reminder for All Catholics
In reading St. Josemaria Escriva's The Forge, I came across this passage:
585 Don’t be scared by it. In so far as you can you should fight against the conspiracy of silence they want to muzzle the Church with. Some people stop her voice being heard; others will not let the good example of those who preach with their deeds be seen; others wipe out every trace of good doctrine…, and so very many cannot bear to hear her. Don’t be scared, I say again. But don’t get tired, either, of your task of being a loudspeaker for the teachings of the Magisterium.
I find this reflection to be very valuable. The Western media either takes things out of context (for example, the dishonest use of the Pope's words, "who am I to judge") or refuses to report on what was said (like the Pope's affirmation of the Church teaching on marriage).
Both tactics are used. The media uses misquotes to try to portray the Church to be in conflict with Christ, the Pope or "reality." The media uses suppression when it tries to portray a dissenter as being a "faithful Catholic."
We should not be blaming the Church or the Pope for causing this confusion. They speak truly. The media changes the message. We need to be informed, recognizing that the secular media cannot be trusted to get it right. We need to follow trusted Catholic sources to see what is said in context. Then we need to present the truth to those who rely on the secular media for news about the Church.
We should also consider the words of Bishop Loverde in his recent work, Go Forth With Hearts of Fire:
Unlike prior generations, we cannot be lukewarm, uninformed , or casual about the gift of faith. Today is a time of decision and commitment, and we are at the forefront. If we examine history, this degree of urgency was shared by all of the great evangelists in their own times.
Spreading the truth is part of the evangelism all Christians are called to.
A Good Reminder for All Catholics
In reading St. Josemaria Escriva's The Forge, I came across this passage:
585 Don’t be scared by it. In so far as you can you should fight against the conspiracy of silence they want to muzzle the Church with. Some people stop her voice being heard; others will not let the good example of those who preach with their deeds be seen; others wipe out every trace of good doctrine…, and so very many cannot bear to hear her. Don’t be scared, I say again. But don’t get tired, either, of your task of being a loudspeaker for the teachings of the Magisterium.
I find this reflection to be very valuable. The Western media either takes things out of context (for example, the dishonest use of the Pope's words, "who am I to judge") or refuses to report on what was said (like the Pope's affirmation of the Church teaching on marriage).
Both tactics are used. The media uses misquotes to try to portray the Church to be in conflict with Christ, the Pope or "reality." The media uses suppression when it tries to portray a dissenter as being a "faithful Catholic."
We should not be blaming the Church or the Pope for causing this confusion. They speak truly. The media changes the message. We need to be informed, recognizing that the secular media cannot be trusted to get it right. We need to follow trusted Catholic sources to see what is said in context. Then we need to present the truth to those who rely on the secular media for news about the Church.
We should also consider the words of Bishop Loverde in his recent work, Go Forth With Hearts of Fire:
Unlike prior generations, we cannot be lukewarm, uninformed , or casual about the gift of faith. Today is a time of decision and commitment, and we are at the forefront. If we examine history, this degree of urgency was shared by all of the great evangelists in their own times.
Spreading the truth is part of the evangelism all Christians are called to.
Saturday, November 24, 2012
The Realities of America
Be watchful and strengthen what is left, which is going to die, for I have not found your works complete in the sight of my God. (Rev 3:2)
The Election results certainly were not good for the free practice of the Christian faith in America to be sure. A majority of Americans voted in favor of a candidate who is noted for promoting things which people of good will must call evil. It's a situation where Christians may be forced to choose between their faith and their livelihood – a choice no government has the right to demand of us.
However, now is not the time for recriminations. Now is not the time for "Obama = Hitler" statements and Secession petitions. What it requires us to do is to recognize that we cannot assume that America today is the Christian America we had in the past.
This fact requires professing Christians to recognize the realities of America and respond accordingly. The fact is, a majority of Americans seem to fall into one of these positions:
- Christian belief and morality is an aberration and harmful to others.
- Christianity is all right for personal life but is not important compared to "real issues."
- Not liking what is being done, but does not want to "force their views on others."
In short we have a nation where the truths of reality are dismissed as having no place in America. It has become an apostate nation. America is now a mission territory and we have to approach it with this understanding.
The problem is: Americans have a tendency to think of God as a sort of Santa Claus. He may want us to be on the "nice" list, but His commands don't really have to be followed. The mindset is extremely irrational. You can't even put it into a logical syllogism. It assumes:
- God is good
- A good God will not do an evil act
- Hell is eternal suffering
- Eternal suffering is evil.
- Putting people into Eternal Suffering is doing evil
- Therefore God will not cast people into Hell.
In other words, under this view, God may want us to act in a certain way, but we won't be sent to Hell for disobeying Him. Well, maybe if someone is a mass murderer. But surely not someone who "hooks up" on occasion, right?
The problem is, people overlook the fact that God has given us free will. To be free to accept God means that one is free to reject God. If one accepts the belief of life after death, then it is clear that people who do reject God will not be with God after the resurrection. So where do they go? Well, Heaven is being with God. Hell is being apart from God. Everybody has to go somewhere after all….
Consider what Jesus has said:
"If you love me, you will keep my commandments." (John 14:15)
"Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.d 8 By this is my Father glorified, that you bear much fruit and become my disciples. As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love." (John 15:4-10)
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day,o ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’ "(Matt 7:21-23)
"Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me." (Luke 10:16)
"If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector." (Matthew 18:17)
"Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven." (Matt 5:17-20)
What we can see is that Jesus has declared that how we act shows whether we accept or reject God. But this is the teaching that Americans seem to want to ignore. We see Jesus as a nice guy. we see Him as a good moral teacher… even though people tend to ignore more and more of His teachings when they are inconvenient. But we don't actually think that we need to change.
But we do. The entire concept of repentance is a turning away from evil and turning towards God. If we will not repent, we will not turn away from sin and we will not turn towards God. The modern American concept of a relationship with God has been reduced to "Do what you want and then go do Heaven."
America has essentially forgotten the bad news: That all people are sinners living apart from God. If we ignore that bad news, the Good News of Salvation is devoid of meaning. If sin is meaningless, then nobody needs a savior. The Good News is to repent from evil and turn to God, living as He commands.
So it seems clear to me that we need to realize that the missions are not far away in Africa and Asia. The mission is right here. Our neighbors, our families are the mission field. God desires the salvation of His people, and has sent us to carry it out.
Regardless of what government policies may be enacted in the next four years, the next eight years, the next generation… we have a mission to re-evangelize America.
The Realities of America
Be watchful and strengthen what is left, which is going to die, for I have not found your works complete in the sight of my God. (Rev 3:2)
The Election results certainly were not good for the free practice of the Christian faith in America to be sure. A majority of Americans voted in favor of a candidate who is noted for promoting things which people of good will must call evil. It's a situation where Christians may be forced to choose between their faith and their livelihood – a choice no government has the right to demand of us.
However, now is not the time for recriminations. Now is not the time for "Obama = Hitler" statements and Secession petitions. What it requires us to do is to recognize that we cannot assume that America today is the Christian America we had in the past.
This fact requires professing Christians to recognize the realities of America and respond accordingly. The fact is, a majority of Americans seem to fall into one of these positions:
- Christian belief and morality is an aberration and harmful to others.
- Christianity is all right for personal life but is not important compared to "real issues."
- Not liking what is being done, but does not want to "force their views on others."
In short we have a nation where the truths of reality are dismissed as having no place in America. It has become an apostate nation. America is now a mission territory and we have to approach it with this understanding.
The problem is: Americans have a tendency to think of God as a sort of Santa Claus. He may want us to be on the "nice" list, but His commands don't really have to be followed. The mindset is extremely irrational. You can't even put it into a logical syllogism. It assumes:
- God is good
- A good God will not do an evil act
- Hell is eternal suffering
- Eternal suffering is evil.
- Putting people into Eternal Suffering is doing evil
- Therefore God will not cast people into Hell.
In other words, under this view, God may want us to act in a certain way, but we won't be sent to Hell for disobeying Him. Well, maybe if someone is a mass murderer. But surely not someone who "hooks up" on occasion, right?
The problem is, people overlook the fact that God has given us free will. To be free to accept God means that one is free to reject God. If one accepts the belief of life after death, then it is clear that people who do reject God will not be with God after the resurrection. So where do they go? Well, Heaven is being with God. Hell is being apart from God. Everybody has to go somewhere after all….
Consider what Jesus has said:
"If you love me, you will keep my commandments." (John 14:15)
"Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.d 8 By this is my Father glorified, that you bear much fruit and become my disciples. As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love." (John 15:4-10)
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day,o ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’ "(Matt 7:21-23)
"Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me." (Luke 10:16)
"If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector." (Matthew 18:17)
"Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven." (Matt 5:17-20)
What we can see is that Jesus has declared that how we act shows whether we accept or reject God. But this is the teaching that Americans seem to want to ignore. We see Jesus as a nice guy. we see Him as a good moral teacher… even though people tend to ignore more and more of His teachings when they are inconvenient. But we don't actually think that we need to change.
But we do. The entire concept of repentance is a turning away from evil and turning towards God. If we will not repent, we will not turn away from sin and we will not turn towards God. The modern American concept of a relationship with God has been reduced to "Do what you want and then go do Heaven."
America has essentially forgotten the bad news: That all people are sinners living apart from God. If we ignore that bad news, the Good News of Salvation is devoid of meaning. If sin is meaningless, then nobody needs a savior. The Good News is to repent from evil and turn to God, living as He commands.
So it seems clear to me that we need to realize that the missions are not far away in Africa and Asia. The mission is right here. Our neighbors, our families are the mission field. God desires the salvation of His people, and has sent us to carry it out.
Regardless of what government policies may be enacted in the next four years, the next eight years, the next generation… we have a mission to re-evangelize America.