The Catholic Church, Politics and Logical Fallacies In America

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The Catholic Church, Politics and Logical Fallacies In America

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An Appeal to People of Good Will

Introduction

The Venerable Archbishop Fulton J. Sheen once said about the hatred against the Catholic Church that, “There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing.” (Radio Replies vol. 1)

Ven. Archbishop Sheen makes a good point. The Catholic Church is not really hated for what she teaches, but for what people think she teaches. People recognize that what they are shocked by is bad and so they think the Catholic Church must be condemned by all people with any sense of decency.

I think this often applies where a teaching of the Catholic Church is maligned because the person used as a source is a person who has run afoul of Church teaching. Because the Church cannot (often wrongly seen as 'will not') change her teaching for this individual, the Church is hated by many on account of the witness of the person in conflict with Church teaching. 

The Catholic Church does not do things for the hateful motives which her detractors accuse her of and it is wrong to condemn the Church for motives she does not have. So, before one can condemn the Church, one must look at the actual teaching of the Church.

So, when we hear a negative account about the teaching of the Church (as opposed to abuses committed by individuals within the Church), we do have to ask certain things to see if the hostility is justified or not:

• Does the individual who asserts the Church is hateful properly understand the Church teaching?
• Is this Church teaching justified? 

The first question is important because before a person can be a credible witness against the Church, we have to determine whether the person properly understands the teaching of the Church and her motivation for teaching thus—otherwise the individual is attacking something that is not even real.

The second point is also important because, even if a person should hate the Church because of her teaching properly understood, it does not mean that the hatred is justified. For people who run afoul of just laws may hate them. In such a case, this hatred is not the fault of the law, and again, the person may turn out not to be a credible witness.

If the Church has reasoned cause for her belief, and that cause is not objectively causing harm to others (which must be distinguished from disliking the Church because she says a popular vice may never be done), then she is justified in spreading her teaching and encouraging people to live by it.

I believe that the hatred of the Church on account of her teachings meets neither of the above conditions. The reasons for her teachings are not understood and she does not hold her teachings for the causes she is accused of (Such as: “Homophobia,” “hatred of women,” “anti-sex,” etc.).

Modern America being what it is, however, I realize that some people will never get beyond the idea that The Church is “hateful,” and no matter what reasons we hold our teaching for, the very fact that we do hold this teaching is going to be considered “proof” that we hold it for bad reasons.

Not all people do think like this however. There are people who do seek to learn what is true and then act on true knowledge, not merely going along with what “everybody says.” I call this a person of good will, and it is to this person that my book is aimed.

The Person of Good Will

So, who I this “Person of Good will” for whom I hope to reach in my blog? I see him or her as the person who wills (chooses) to do what is right (good) to the best of their knowledge and ability.

Now, the desire to do what is right does not always translate into actually doing what is right. Every culture has its own vices and errors of what is wrong. Even the person with good will might do wrong while believing it is right. So the person of good will doesn’t stand pat, saying “I’ve learned enough.” The person of good will is always searching, always seeking to improve in doing what is right.

Unfortunately, there are many groups which claim to have the truth and these groups do contradict each other. This can lead people to think that because there is contradiction in claims, it means there can be no truth. In searching for the truth, the person of good will does have to learn to investigate claims, reject the ones which are false and follow the ones which are true, not the ones that sound appealing to personal preference.

Now because I am a Catholic—by conviction and not by habit—I suspect some readers will roll their eyes and say “Oh, brother! This guy is going to tell us we can’t be people of good will unless we’re Catholic.”

That’s not the case. The person of good will is on a search for the truth. Yes, I believe the fullness of truth is found in the Catholic Church. But the person of good will is the seeker of truth. To say that only the person who found the truth can seek it is nonsensical. Both the person earnestly searching for the road of truth and the person who has found that road and is now earnestly trying to follow it are people of good will. Neither can stop where they are.

Of course, trying to find the road is not easy. If you’re not sure what exactly you are looking for, how will you know when you find it?

While each person is different, I think there are three principles which will help the person of good will.

Three Principles For The Person of Good Will

The First principle is from Socrates: The Unexplored Life is not worth living.

This principle here is, not asking questions about what we ought to do make for a pretty useless life. Think about the people you might know who never ask themselves “Should I do this?” They live a shallow life, often doing little more than seeking fulfillment for their urges. That’s basically an animalistic life. Can you imagine what our life would be like today if nobody had sought answers to why a thing is? We’d probably still be sitting in a cave, eating raw meat and whatever weeds we picked up, hoping they wouldn’t poison us. So, we might say the first step is to say, “The truth exists somewhere, let’s look for it and find it.

The Second of these is from Aristotle: To say of what is that it is, and to say of what is not that it is not, is to speak the truth.

That’s a vital second step. Once we’re committed to looking for the truth, we need to evaluate claims made, to see if they are true. Truth isn’t some sort of mystical property of a statement we can’t discover. Speaking Truth is speaking accurately about a thing. If X is good, then we speak truly if we say “X is good” and falsely if we say “X is not good.” We have too many problems in America today because we are relativist and vague in our thinking. We think saying X is Good is merely a statement of personal preference . . . sort of like “I like Ice Cream, you like Murder.”

But that’s ridiculous. If Murder is wrong, then we speak the truth if we say “Murder is wrong,” and falsely if we say “Murder is not wrong.”

So we might describe this second step as, “We have to learn the nature of things, and speak accurately about what things are. It requires investigation.

The Third of these ancient Greek sayings was found on the Temple of Apollo in Delphi. It read Know Thyself (in Greek, obviously).

That’s also important. In the Dirty Harry movie Magnum Force, Harry Callahan told a corrupt cop, “A Man has got to know his limitations.” We need to know our position in the universe. If I believe I am a god instead of a man, I do not have a correct understanding of my place in the universe, and the positions I take based on the false understanding that I am a god will lead me to false conclusions about what is and what is not.

I recall once having a discussion with a person who was male but self identified as female. He told me, “I identify myself as a woman and I insist you treat me that way.”

My reply was, “I identify myself as the King of America and I insist you treat me that way.”

He got angry of course, and I probably could have made my point in a more tactful way than I did, but the principle was true nevertheless. A person with an XY set of chromosomes is not a female whatever he may think. I am not the king of America whatever I may think. To think otherwise would be to say of what is, that it is not . . . which is speaking falsely.

(If you disagree with this, then your liege, the King of America, requires you to send us 20% of your income.)

We can sum up our third step as: we have to apply seeking the truth to ourselves—in other words, to look internally as well as externally. We can’t just think of ourselves in whatever way we want to. If humanity is able to reason and tell right from wrong, we have to recognize that some of our actions are wrong and must be rejected even if we want to do them.

So, we can sum up this way:

1. Seek
2. Learn
3. Apply

The person of good will is a person who will take these principles and apply them to what he or she encounters . . . What is the claim? Is it true? How do I apply it to my life?

The answers are not always easy, and that’s probably why many don’t even begin the search—finding out what is true means we have to follow what is true, even if we don’t want to do so.

Following truth may seem like it limits freedom. Well, in some sense it might limit freedom in the American sense of “freedom to do what I like.” But since doing what I like has attached consequences (If I choose the freedom to sit around and watch TV all day, my choice has the attached consequence of poor health). Seeking truth does give us the freedom to do as we ought, and thus our discipline in seeking the truth protects us from making choices that have bad consequences attached.

So in writing about the Catholic Church to the individual who is a person of good will, I am writing to the person who is willing to seek the truth, evaluate claims made and applying the true claims to the way they live.

Some of what I say may be hard if the reader has been taught to think in a certain way. All I can do is try to explain what we believe and why, so that you may make a correct decision on what we hold to be true—not a decision which made on false information.

Don’t Forget: Sin Exists—But So Does Grace

One thing to remember here as we consider the Church teaching on issues is that all people are sinners. Even when they desire to good, we do have inclinations which tempt us to sacrifice the real good for a selfish pleasure. Even the person who knows the truth can be tempted away from following it.

You'll also encounter Catholics who recognize the authority of the Church, but apply the teaching of the Church in a harsh way that alienates people. That's not surprising. Consider all the people who you share some of your views who you think are jerks and make your views look bad. You wish they would shut up and keep quiet. This isn't a trait of Catholics. You'll find people like this with all sorts of religious and political views. Hell, I know at times in my own life I have managed to offend people because I said things in a harsh way—often because I thought I understood the Church teaching better than I actually did. I regret those times. All I can do though is continue to grow closer to following Jesus by means of the Church He established.

So I will say straight up, you will find Catholics who ignore or misuse the Church teaching to justify their own benefits. You will find people who treat the teaching of the Church as if it were a bunch of rules to follow and the more rigorous they are, the better they are. That does not mean that the teaching is no good. That means that the person who is ignoring or misusing or missing the point about the teaching of the Church is acting against what the Church believes.

That’s not said to excuse the Church. It’s said to prepare you. Some wag once said that the thing wrong with Christianity was Christians. It’s cited by atheists, non-Christians etc. It’s even cited by some Christians with a message of “Aren’t you ashamed of yourself?” But I think it’s missing the point. The thing wrong with Christianity is not that it’s filled with Christians. The problem with Christianity is that it is filled with human beings. Even if we weren’t Christians, we’d still have the same vices we have now.

So what good is Christianity as a philosophy? Well, asking the question is a demonstration of missing the point. Christianity is not a philosophy. Christianity is the teaching of God on how to live, yes. But God doesn't provide a Users Manual and say "See you in 70 years for your evaluation." God provides us with the strength to try to keep His will—to seek Him out and do what is right. Without it, it's not difficult to do His will—it's impossible.

Grace gives us strength to cooperate with God. But we are always free to refuse that gift—even when we profess to be Christians. Those who refuse His grace will answer for their refusal to seek out and do what is right. In other words, we do good when we cooperate with the Grace that is given to us and we do evil when we refuse to cooperate to the Grace which is given us.

So why do I bring this up? It is because I want people to recognize that to correctly judge Christianity as a belief, we have to judge the people who follow the teaching, not the people who ignore it. Unfortunately, many people do the exact opposite.

Here's an example to consider. The Catholic Church has always, ever since the beginning, condemned abortion. But some Catholics believe that abortion is a right, openly defying the Church. Is it reasonable to assume that because some Catholics believe abortion is good, that Catholicism teaches abortion is good? Of course not. But condemning the whole Church for the actions of some is doing exactly that.

Are you offended that a Catholic that you met is behaving in a way you find offensive? Before you judge the Church, you need to consider whether the person is being a jerk because of the Church teaching or in spite of the Church.

That is a part of seeking out the truth, and seeking out the truth is what the person of good will is called to do.

An Appeal to People of Good Will

Introduction

The Venerable Archbishop Fulton J. Sheen once said about the hatred against the Catholic Church that, “There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing.” (Radio Replies vol. 1)

Ven. Archbishop Sheen makes a good point. The Catholic Church is not really hated for what she teaches, but for what people think she teaches. People recognize that what they are shocked by is bad and so they think the Catholic Church must be condemned by all people with any sense of decency.

I think this often applies where a teaching of the Catholic Church is maligned because the person used as a source is a person who has run afoul of Church teaching. Because the Church cannot (often wrongly seen as 'will not') change her teaching for this individual, the Church is hated by many on account of the witness of the person in conflict with Church teaching. 

The Catholic Church does not do things for the hateful motives which her detractors accuse her of and it is wrong to condemn the Church for motives she does not have. So, before one can condemn the Church, one must look at the actual teaching of the Church.

So, when we hear a negative account about the teaching of the Church (as opposed to abuses committed by individuals within the Church), we do have to ask certain things to see if the hostility is justified or not:

• Does the individual who asserts the Church is hateful properly understand the Church teaching?
• Is this Church teaching justified? 

The first question is important because before a person can be a credible witness against the Church, we have to determine whether the person properly understands the teaching of the Church and her motivation for teaching thus—otherwise the individual is attacking something that is not even real.

The second point is also important because, even if a person should hate the Church because of her teaching properly understood, it does not mean that the hatred is justified. For people who run afoul of just laws may hate them. In such a case, this hatred is not the fault of the law, and again, the person may turn out not to be a credible witness.

If the Church has reasoned cause for her belief, and that cause is not objectively causing harm to others (which must be distinguished from disliking the Church because she says a popular vice may never be done), then she is justified in spreading her teaching and encouraging people to live by it.

I believe that the hatred of the Church on account of her teachings meets neither of the above conditions. The reasons for her teachings are not understood and she does not hold her teachings for the causes she is accused of (Such as: “Homophobia,” “hatred of women,” “anti-sex,” etc.).

Modern America being what it is, however, I realize that some people will never get beyond the idea that The Church is “hateful,” and no matter what reasons we hold our teaching for, the very fact that we do hold this teaching is going to be considered “proof” that we hold it for bad reasons.

Not all people do think like this however. There are people who do seek to learn what is true and then act on true knowledge, not merely going along with what “everybody says.” I call this a person of good will, and it is to this person that my book is aimed.

The Person of Good Will

So, who I this “Person of Good will” for whom I hope to reach in my blog? I see him or her as the person who wills (chooses) to do what is right (good) to the best of their knowledge and ability.

Now, the desire to do what is right does not always translate into actually doing what is right. Every culture has its own vices and errors of what is wrong. Even the person with good will might do wrong while believing it is right. So the person of good will doesn’t stand pat, saying “I’ve learned enough.” The person of good will is always searching, always seeking to improve in doing what is right.

Unfortunately, there are many groups which claim to have the truth and these groups do contradict each other. This can lead people to think that because there is contradiction in claims, it means there can be no truth. In searching for the truth, the person of good will does have to learn to investigate claims, reject the ones which are false and follow the ones which are true, not the ones that sound appealing to personal preference.

Now because I am a Catholic—by conviction and not by habit—I suspect some readers will roll their eyes and say “Oh, brother! This guy is going to tell us we can’t be people of good will unless we’re Catholic.”

That’s not the case. The person of good will is on a search for the truth. Yes, I believe the fullness of truth is found in the Catholic Church. But the person of good will is the seeker of truth. To say that only the person who found the truth can seek it is nonsensical. Both the person earnestly searching for the road of truth and the person who has found that road and is now earnestly trying to follow it are people of good will. Neither can stop where they are.

Of course, trying to find the road is not easy. If you’re not sure what exactly you are looking for, how will you know when you find it?

While each person is different, I think there are three principles which will help the person of good will.

Three Principles For The Person of Good Will

The First principle is from Socrates: The Unexplored Life is not worth living.

This principle here is, not asking questions about what we ought to do make for a pretty useless life. Think about the people you might know who never ask themselves “Should I do this?” They live a shallow life, often doing little more than seeking fulfillment for their urges. That’s basically an animalistic life. Can you imagine what our life would be like today if nobody had sought answers to why a thing is? We’d probably still be sitting in a cave, eating raw meat and whatever weeds we picked up, hoping they wouldn’t poison us. So, we might say the first step is to say, “The truth exists somewhere, let’s look for it and find it.

The Second of these is from Aristotle: To say of what is that it is, and to say of what is not that it is not, is to speak the truth.

That’s a vital second step. Once we’re committed to looking for the truth, we need to evaluate claims made, to see if they are true. Truth isn’t some sort of mystical property of a statement we can’t discover. Speaking Truth is speaking accurately about a thing. If X is good, then we speak truly if we say “X is good” and falsely if we say “X is not good.” We have too many problems in America today because we are relativist and vague in our thinking. We think saying X is Good is merely a statement of personal preference . . . sort of like “I like Ice Cream, you like Murder.”

But that’s ridiculous. If Murder is wrong, then we speak the truth if we say “Murder is wrong,” and falsely if we say “Murder is not wrong.”

So we might describe this second step as, “We have to learn the nature of things, and speak accurately about what things are. It requires investigation.

The Third of these ancient Greek sayings was found on the Temple of Apollo in Delphi. It read Know Thyself (in Greek, obviously).

That’s also important. In the Dirty Harry movie Magnum Force, Harry Callahan told a corrupt cop, “A Man has got to know his limitations.” We need to know our position in the universe. If I believe I am a god instead of a man, I do not have a correct understanding of my place in the universe, and the positions I take based on the false understanding that I am a god will lead me to false conclusions about what is and what is not.

I recall once having a discussion with a person who was male but self identified as female. He told me, “I identify myself as a woman and I insist you treat me that way.”

My reply was, “I identify myself as the King of America and I insist you treat me that way.”

He got angry of course, and I probably could have made my point in a more tactful way than I did, but the principle was true nevertheless. A person with an XY set of chromosomes is not a female whatever he may think. I am not the king of America whatever I may think. To think otherwise would be to say of what is, that it is not . . . which is speaking falsely.

(If you disagree with this, then your liege, the King of America, requires you to send us 20% of your income.)

We can sum up our third step as: we have to apply seeking the truth to ourselves—in other words, to look internally as well as externally. We can’t just think of ourselves in whatever way we want to. If humanity is able to reason and tell right from wrong, we have to recognize that some of our actions are wrong and must be rejected even if we want to do them.

So, we can sum up this way:

1. Seek
2. Learn
3. Apply

The person of good will is a person who will take these principles and apply them to what he or she encounters . . . What is the claim? Is it true? How do I apply it to my life?

The answers are not always easy, and that’s probably why many don’t even begin the search—finding out what is true means we have to follow what is true, even if we don’t want to do so.

Following truth may seem like it limits freedom. Well, in some sense it might limit freedom in the American sense of “freedom to do what I like.” But since doing what I like has attached consequences (If I choose the freedom to sit around and watch TV all day, my choice has the attached consequence of poor health). Seeking truth does give us the freedom to do as we ought, and thus our discipline in seeking the truth protects us from making choices that have bad consequences attached.

So in writing about the Catholic Church to the individual who is a person of good will, I am writing to the person who is willing to seek the truth, evaluate claims made and applying the true claims to the way they live.

Some of what I say may be hard if the reader has been taught to think in a certain way. All I can do is try to explain what we believe and why, so that you may make a correct decision on what we hold to be true—not a decision which made on false information.

Don’t Forget: Sin Exists—But So Does Grace

One thing to remember here as we consider the Church teaching on issues is that all people are sinners. Even when they desire to good, we do have inclinations which tempt us to sacrifice the real good for a selfish pleasure. Even the person who knows the truth can be tempted away from following it.

You'll also encounter Catholics who recognize the authority of the Church, but apply the teaching of the Church in a harsh way that alienates people. That's not surprising. Consider all the people who you share some of your views who you think are jerks and make your views look bad. You wish they would shut up and keep quiet. This isn't a trait of Catholics. You'll find people like this with all sorts of religious and political views. Hell, I know at times in my own life I have managed to offend people because I said things in a harsh way—often because I thought I understood the Church teaching better than I actually did. I regret those times. All I can do though is continue to grow closer to following Jesus by means of the Church He established.

So I will say straight up, you will find Catholics who ignore or misuse the Church teaching to justify their own benefits. You will find people who treat the teaching of the Church as if it were a bunch of rules to follow and the more rigorous they are, the better they are. That does not mean that the teaching is no good. That means that the person who is ignoring or misusing or missing the point about the teaching of the Church is acting against what the Church believes.

That’s not said to excuse the Church. It’s said to prepare you. Some wag once said that the thing wrong with Christianity was Christians. It’s cited by atheists, non-Christians etc. It’s even cited by some Christians with a message of “Aren’t you ashamed of yourself?” But I think it’s missing the point. The thing wrong with Christianity is not that it’s filled with Christians. The problem with Christianity is that it is filled with human beings. Even if we weren’t Christians, we’d still have the same vices we have now.

So what good is Christianity as a philosophy? Well, asking the question is a demonstration of missing the point. Christianity is not a philosophy. Christianity is the teaching of God on how to live, yes. But God doesn't provide a Users Manual and say "See you in 70 years for your evaluation." God provides us with the strength to try to keep His will—to seek Him out and do what is right. Without it, it's not difficult to do His will—it's impossible.

Grace gives us strength to cooperate with God. But we are always free to refuse that gift—even when we profess to be Christians. Those who refuse His grace will answer for their refusal to seek out and do what is right. In other words, we do good when we cooperate with the Grace that is given to us and we do evil when we refuse to cooperate to the Grace which is given us.

So why do I bring this up? It is because I want people to recognize that to correctly judge Christianity as a belief, we have to judge the people who follow the teaching, not the people who ignore it. Unfortunately, many people do the exact opposite.

Here's an example to consider. The Catholic Church has always, ever since the beginning, condemned abortion. But some Catholics believe that abortion is a right, openly defying the Church. Is it reasonable to assume that because some Catholics believe abortion is good, that Catholicism teaches abortion is good? Of course not. But condemning the whole Church for the actions of some is doing exactly that.

Are you offended that a Catholic that you met is behaving in a way you find offensive? Before you judge the Church, you need to consider whether the person is being a jerk because of the Church teaching or in spite of the Church.

That is a part of seeking out the truth, and seeking out the truth is what the person of good will is called to do.

Relativism: The Enemy of Freedom

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Relativism: The Enemy of Freedom

Read more »

What Scares Me About America Today

We have in America a set of factions with the mindset that says one must tolerate views in opposition to our own—except when the view is that of the Christian view of morality. Then we are told that people have no right to impose their views on others.

This view can be summed up as, "What's mine is mine, what's yours is up for grabs." Basically, the mindset is not an appeal to mutual tolerance, but a demand for Christians to surrender their beliefs whenever a person takes offense.

Indeed, when the courts actually defend the rights of the Christian faith, the result is outrage . . . how dare that court not side with the popular movements.

Think about this for a second. What we have here is a mindset that behaves in a partisan manner, unwilling to tolerate, unwilling to let equal justice under the law be done. If a politician or a judge rules or votes against them, it is proof of their intolerance and justifies anything being done with them. If a private citizen takes a stand, that justifies anything being done against them.

This isn't cheap rhetoric here. High ranking members of the Senate are trying to overturn the RFRA and obligate religious business owners to pay for things they find immoral. Brendan Eich was "encouraged" to leave Mozilla because he made a campaign donation for the defense of marriage. We are seeing groups castigate the "Five male Catholic" members of the Supreme Court "forcing their views on others," saying they have too much power and that needs to change . . . Never mind the fact that the Constitution says in Article VI that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."

So the results are a foregone conclusion. More people get intimidated by these tactics and decide it is easier to stay quiet. Fewer individuals stand up for what they believe is just under the law and just go along with the flow. Then there is less resistance to the next round of demands. We've already reached a point I never expected to see in America in my lifetime. How much worse will it get?

Obviously the Catholic Church will not accept changes to what she believes Jesus Christ commands, even if some members of the Church should fall away. So then the partisans will have to make a decision. What will they do with those of us who refuse to put the state above God?

This is a dilemma that all Americans, religious or not, will have to face:

1. If people choose to respect the rights and freedoms this nation at its founding recognized as belonging to all peoples, they have to respect that the Freedom of Religion in the First Amendment expressly forbids the infringement of the Free Exercise of religion. Thus they must accept that they cannot compel us to do that which we believe is evil.
2. If people choose to go along with the factions insisting that their ideology trumps the rights and freedoms of those who disagree with them, then it means they tolerate a decision where these factions only respect the law when it serves them and set it aside when it doesn't.

Now remember that choosing the first option will earn you the enmity of these factions, which will YOU choose?

Most people tend to go along with option #2 . . .

. . . and that's what scares me about America today.

What Scares Me About America Today

We have in America a set of factions with the mindset that says one must tolerate views in opposition to our own—except when the view is that of the Christian view of morality. Then we are told that people have no right to impose their views on others.

This view can be summed up as, "What's mine is mine, what's yours is up for grabs." Basically, the mindset is not an appeal to mutual tolerance, but a demand for Christians to surrender their beliefs whenever a person takes offense.

Indeed, when the courts actually defend the rights of the Christian faith, the result is outrage . . . how dare that court not side with the popular movements.

Think about this for a second. What we have here is a mindset that behaves in a partisan manner, unwilling to tolerate, unwilling to let equal justice under the law be done. If a politician or a judge rules or votes against them, it is proof of their intolerance and justifies anything being done with them. If a private citizen takes a stand, that justifies anything being done against them.

This isn't cheap rhetoric here. High ranking members of the Senate are trying to overturn the RFRA and obligate religious business owners to pay for things they find immoral. Brendan Eich was "encouraged" to leave Mozilla because he made a campaign donation for the defense of marriage. We are seeing groups castigate the "Five male Catholic" members of the Supreme Court "forcing their views on others," saying they have too much power and that needs to change . . . Never mind the fact that the Constitution says in Article VI that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."

So the results are a foregone conclusion. More people get intimidated by these tactics and decide it is easier to stay quiet. Fewer individuals stand up for what they believe is just under the law and just go along with the flow. Then there is less resistance to the next round of demands. We've already reached a point I never expected to see in America in my lifetime. How much worse will it get?

Obviously the Catholic Church will not accept changes to what she believes Jesus Christ commands, even if some members of the Church should fall away. So then the partisans will have to make a decision. What will they do with those of us who refuse to put the state above God?

This is a dilemma that all Americans, religious or not, will have to face:

1. If people choose to respect the rights and freedoms this nation at its founding recognized as belonging to all peoples, they have to respect that the Freedom of Religion in the First Amendment expressly forbids the infringement of the Free Exercise of religion. Thus they must accept that they cannot compel us to do that which we believe is evil.
2. If people choose to go along with the factions insisting that their ideology trumps the rights and freedoms of those who disagree with them, then it means they tolerate a decision where these factions only respect the law when it serves them and set it aside when it doesn't.

Now remember that choosing the first option will earn you the enmity of these factions, which will YOU choose?

Most people tend to go along with option #2 . . .

. . . and that's what scares me about America today.

Considering the Authority of the Church Before One Finds Oneself in Conflict

Introduction

It always saddens me when I encounter a fallen away Catholic online—the kind who obviously feels betrayed by the Church. Obviously they are in a lot of pain, and their pain is real. It's not going to go away just because you explain to them why the Church cannot change her teaching for them. For such people, all you can do is pray, comfort and explain at the level they're willing to hear.

So why am I writing?

The problem is, online, many people read the bitter hurt and anger and are led to believe that the Church is a cruel, bureaucratic institution that couldn't care less about the "little people" who are crushed by these rules. These people believe that the Catholic Church is in opposition to the love of Jesus Christ. Few explore the actual teaching of the Church and why she feels obligated to teach as she does.

Yes, it is true that the Bible says "God is love" (1 John 4:8). But the Bible says so much more than that . . . it also speaks of moral obligations and commandments. Reading the Bible isn't a matter of keeping score—there's no contrasting Paul or the Old Testament with Christ here. Because God inspired the authors of Scripture to write what He intended and no more, we can't say that one part of the Bible contradicts another. Rather, we see a growing awareness of understanding God brought to the final fulfillment that Jesus Christ gave us.

This brings us to the heart of the matter: When there is a dispute, what living authority which can determine what is and what is not in keeping with the will of Christ? It does no good to argue that the Bible is that authority . . . it is the meaning of the Bible which is being disputed.

So this is why I write—so that people who have not yet found themselves running afoul of the Catholic Church might recognize her authority and obligation in teaching, and perhaps avoid finding themselves in opposition to the Church to begin with.

The Catholic Church and Authority

Ultimately, the dispute between the Catholic Church and those in opposition to her is the issue of what authority she has to make decisions binding on the faithful. If what the Church claims about her nature is true, then when she teaches, it is binding on the faithful and rebellion against the Church teaching is rebellion against God. But, if what she claims is not true, then she has no "teachings" at all. The Church would then be nothing more than yet another NGO with an agenda . . . one to support if you agree with it and oppose if you don't.

What the Catholic Church believes about herself is that she is the Church that Jesus said He would establish (Matt 16:18-19). The Pope and the bishops the successors of St. Peter and the Apostles. If what she believes about herself is true, then she does have the authority of Christ. What Christ has said about giving His authority to carry out His work is important here:

18 And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. 19 I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” (Matt 16:18-19)

17 If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. 18  Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. (Matt 18:17-18)

18  Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Matthew 28:18-20)

16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” (Luke 10:16)

21 [Jesus] said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  (John 20:21-23)

New American Bible, Revised Edition (Washington, DC: The United States Conference of Catholic Bishops, 2011)

These words are important. Jesus makes some important promises about His Church.

Laying all this out, we can see that whatever this Church may be, it was not a mere incidental point in Jesus' mission. He intends His mission to continue, even after His Death and Resurrection. So, considering all these points that the Bible makes, if the Catholic Church is not the Church established by Christ, where is it?

• It can't be Invisible . . . otherwise, how could we go to it?
• It can't have ever died out . . . or have come into existence centuries or millennia later.
• It has to have the authority of Christ.
• It has to have the authority to bind and loose . . . which means it has to be protected from teaching error. Otherwise Jesus would have to bind sin and loose His commandments in Heaven.
• It has the authority to forgive sins.
• It is centered under the headship of Peter.
• It has to be carrying out the mission of Christ to the whole world . . . not merely serving one community or one ethnicity or one nation.

As Catholics, we believe that this Church is the Catholic Church, given the authority and the responsibility along with the protections needed to avoid teaching error.

What This Means

That leads us to the moment of truth. There are two (and only two) options:

1. If the Catholic Church is this Church established by Christ, then her teachings are not arbitrary, but have the authority of Christ behind them.
2. If the Catholic Church is not this Church established by Christ, then her teachings have no authority behind them except perhaps the power of persuasion.

Once one realizes this, the Catholic has a decision to make before there is ever a risk of winding up in conflict with the Church. If one recognizes this authority as being from Christ, then one should be aware that the Church teachings need to be followed and that decisions that might put one in conflict to the Church must be avoided.

Once this is grasped, one can look at the different issues on Church teaching. For example, Abortion, Contraception, Divorce and Remarriage, "Gay" Marriage, Women's Ordination and others. There's no sense in getting angry at the Church. She does this because she thinks she must teach this way to be faithful to Christ. If one agrees that Christ gave her that authority, then the Church teaching has Christ's authority and fighting the Church teaching is fighting God.

Considering the Authority of the Church Before One Finds Oneself in Conflict

Introduction

It always saddens me when I encounter a fallen away Catholic online—the kind who obviously feels betrayed by the Church. Obviously they are in a lot of pain, and their pain is real. It's not going to go away just because you explain to them why the Church cannot change her teaching for them. For such people, all you can do is pray, comfort and explain at the level they're willing to hear.

So why am I writing?

The problem is, online, many people read the bitter hurt and anger and are led to believe that the Church is a cruel, bureaucratic institution that couldn't care less about the "little people" who are crushed by these rules. These people believe that the Catholic Church is in opposition to the love of Jesus Christ. Few explore the actual teaching of the Church and why she feels obligated to teach as she does.

Yes, it is true that the Bible says "God is love" (1 John 4:8). But the Bible says so much more than that . . . it also speaks of moral obligations and commandments. Reading the Bible isn't a matter of keeping score—there's no contrasting Paul or the Old Testament with Christ here. Because God inspired the authors of Scripture to write what He intended and no more, we can't say that one part of the Bible contradicts another. Rather, we see a growing awareness of understanding God brought to the final fulfillment that Jesus Christ gave us.

This brings us to the heart of the matter: When there is a dispute, what living authority which can determine what is and what is not in keeping with the will of Christ? It does no good to argue that the Bible is that authority . . . it is the meaning of the Bible which is being disputed.

So this is why I write—so that people who have not yet found themselves running afoul of the Catholic Church might recognize her authority and obligation in teaching, and perhaps avoid finding themselves in opposition to the Church to begin with.

The Catholic Church and Authority

Ultimately, the dispute between the Catholic Church and those in opposition to her is the issue of what authority she has to make decisions binding on the faithful. If what the Church claims about her nature is true, then when she teaches, it is binding on the faithful and rebellion against the Church teaching is rebellion against God. But, if what she claims is not true, then she has no "teachings" at all. The Church would then be nothing more than yet another NGO with an agenda . . . one to support if you agree with it and oppose if you don't.

What the Catholic Church believes about herself is that she is the Church that Jesus said He would establish (Matt 16:18-19). The Pope and the bishops the successors of St. Peter and the Apostles. If what she believes about herself is true, then she does have the authority of Christ. What Christ has said about giving His authority to carry out His work is important here:

18 And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. 19 I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” (Matt 16:18-19)

17 If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. 18  Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. (Matt 18:17-18)

18  Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Matthew 28:18-20)

16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” (Luke 10:16)

21 [Jesus] said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  (John 20:21-23)

New American Bible, Revised Edition (Washington, DC: The United States Conference of Catholic Bishops, 2011)

These words are important. Jesus makes some important promises about His Church.

Laying all this out, we can see that whatever this Church may be, it was not a mere incidental point in Jesus' mission. He intends His mission to continue, even after His Death and Resurrection. So, considering all these points that the Bible makes, if the Catholic Church is not the Church established by Christ, where is it?

• It can't be Invisible . . . otherwise, how could we go to it?
• It can't have ever died out . . . or have come into existence centuries or millennia later.
• It has to have the authority of Christ.
• It has to have the authority to bind and loose . . . which means it has to be protected from teaching error. Otherwise Jesus would have to bind sin and loose His commandments in Heaven.
• It has the authority to forgive sins.
• It is centered under the headship of Peter.
• It has to be carrying out the mission of Christ to the whole world . . . not merely serving one community or one ethnicity or one nation.

As Catholics, we believe that this Church is the Catholic Church, given the authority and the responsibility along with the protections needed to avoid teaching error.

What This Means

That leads us to the moment of truth. There are two (and only two) options:

1. If the Catholic Church is this Church established by Christ, then her teachings are not arbitrary, but have the authority of Christ behind them.
2. If the Catholic Church is not this Church established by Christ, then her teachings have no authority behind them except perhaps the power of persuasion.

Once one realizes this, the Catholic has a decision to make before there is ever a risk of winding up in conflict with the Church. If one recognizes this authority as being from Christ, then one should be aware that the Church teachings need to be followed and that decisions that might put one in conflict to the Church must be avoided.

Once this is grasped, one can look at the different issues on Church teaching. For example, Abortion, Contraception, Divorce and Remarriage, "Gay" Marriage, Women's Ordination and others. There's no sense in getting angry at the Church. She does this because she thinks she must teach this way to be faithful to Christ. If one agrees that Christ gave her that authority, then the Church teaching has Christ's authority and fighting the Church teaching is fighting God.

Thoughts on the Portrayal of Catholicism in Fiction

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