Showing posts with label double standards. Show all posts
Showing posts with label double standards. Show all posts

Saturday, August 28, 2021

It’s Iimi! The Fake Tricks

Sean Marcus wants to ask Iimi about the eviction moratorium being ruled unconstitutional and how it can be reconciled with being pro-life. Iimi points out that Sean needs to consider much more than “good guys” and “bad guys.” Will he consider her points? Or will he take the Blue Pill?















Friday, July 24, 2020

The Dangerous Double Standards and Tu Quoque Fallacies

While it’s easy to lose sight of it in the midst of the coronavirus and BLM protest news, we do have an election coming up. This brings up the usual problems with American Catholics acting goofy. Following the news—frequently little more than editorials—I notice a bipartisan problem. That problem is the rush to condemn something only when it shows up in an administration run by the opposing political party, but staying silent on the issue when it’s prevalent in an administration one supports.

That doesn’t mean we need to be silent on both of course. Quite the opposite in fact. If something is an injustice, it needs to be solved regardless of who is in power. But if we only speak out on it when our enemies are in power, and make excuses for when our favored faction ruled, we are hypocrites who are looking for a stick to bash our opponents over, not effect lasting reform.

One of the problems seems to be that we treat politics as a zero-sum game and don’t want to endanger our party’s prospects when an election is on the line by criticism. I say zero-sum because everybody tends to think that if someone does anything to challenge their preferred party, that person is accused of acting to benefit the other side… and all the evils that the other side is associated with. 

So, we tend to kick our own scandals under the table and blame the problem on the other party. But, in pointing out the failures of the other side, we show we are aware that the problem is an evil, and that we were silent when our own party was in power. For example, I’ve seen Catholic Democrats take pleasure in pointing out the fact that—under Republican administrations—abortion hasn’t gone away, while Catholic Republicans point to the fact that we had incompetent handling of epidemics and unjust handling of illegal immigration under the Democrat administrations. Both are right in saying that the other side has a history of injustice and failure.

The problem is, because they overlook their own party’s fault, the hypocrisy is staggering. As Catholics, we have an obligation to do what is right in accordance with the teachings of the Church. Downplaying the evils or making it seem less important than the evils of the other side is an evasion at best. If we know X is morally wrong when our political opponents do it, we have an obligation not to tolerate it in our own party. Reform isn’t simply a matter of voting for the party you see as less of a disaster. It also means reforming your own party when it goes wrong… regardless of whether the other side does the same.

If we will not do that, we are hypocrites and will have to answer for the scandal we cause. I say scandal because, if we give a witness of setting aside those Church teachings that our own party is guilty of, we set an example of letting others do the same for their own party. Whether a Catholic is a Democrat, an independent, a Republican, or a supporter of a Third Party, we cannot turn our backs on evil or injustice while pointing out the problems of the other side. We cannot argue that another Catholic must violate his conscience in order to vote the way we like, just because we fear the consequences of our party losing.

We have to ask ourselves about how we will answer for our evasions and brush-offs at the final judgment. It will do no good to say, “I chose to violate teaching A to promote teaching B.” It will do no good to say “they did it too.” When we knowingly ignore what the Church teaches, we will have to give an account. When we choose not to learn the truth about why the Church speaks against the policy of a politician we support when we easily could have done the research, our ignorance will not be a defense. Invincible ignorance exists when we have no way of knowing we are in the wrong. But when we have a Church speaking against that wrong, we do not have that excuse.

 

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(†) As always, I choose to contrast Democrat-Republican, Left-Right, Conservative-Liberal in alphabetical order to avoid appearance of bias.

(‡) I am using “independent” in the sense of “not affiliated with a party,” not in the sense of the American Independent Party (a third party).