Whenever America is involved in a moral debate, whether a national tragedy or change in leadership, her people get into a dispute about what we must do. The goal we should strive for is to consider what we want to change and what needs to be done to achieve it. But instead of doing this, our tendency is to pick the “sacred cow” of of our preferred ideology and substitute it for this investigation. Then, if anyone should disagree with our solution, we accuse them of “not caring” and being willing to let the evil continue.
But this is unjust. The person who rejects an ideological solution might simply disagree with the means put forward and think another solution is superior. In that case, the infighting is counterproductive. It leads to nothing being done on the grounds that each thinks that the other solution has no value.
The other side of the coin is when a proposed solution is just, but threatens something else we support, the temptation is to downplay the value of that solution, claiming that it will not help us and might cause extra harm.
These two things combined make finding the truth difficult. A legitimate solution can be attacked by those who don’t want to follow it, while supporters of an illegitimate solution can savage those with reasonable objections.
If we want to find a real solution, we have to be willing to set aside our ideological preferences and search for the truth about a situation. Once we find the truth, we can see what needs to be done in response. But if we start with our own preconceived notions on what must be done, more often than not our “one size fits all” solution won’t fit at all.
As Catholics must be the light of the world, the salt of the earth, the city of the world (Matthew 5:13-16), we have no excuse for adding to this confusion. We believe that God forbade bearing false witness. This means we cannot demonize those who have a different idea on how to best carry out Church teaching [†]. Because we believe we have a Church established by Our Lord, given His authority, and protected from teaching error, we must listen to what the Church teaches and base our political views on that teaching.
Tragically, we tend to label those teachings we dislike as “prudential judgment” as if a prohibition against doing X was a mere opinion and we were free to do X. This negates our witness that we have the truth for the whole world. If we denounce others for rejecting Church teaching that we happen to agree with while ignoring Church teaching we are at odds with, we are hypocrites. While the world may not be very good at picking up truth, it’s uncomfortably good in spotting when we don’t practice what we preach.
So, when there is a tragedy, when there is an election, when there is some sort of national crisis, Catholics need to stop confusing their ideological preferences with seeking out and doing what is right. We can’t replace that with scapegoating and assuming that whoever does not support our ideological ideas must be acting out of bad will. We need to be willing to sacrifice our political preferences in favor of doing what is right if our political preferences are wrong.
Unfortunately, it is easy to fall into the temptation of immediately thinking of the “other side” being guilty while never thinking that we might be guilty of the same fault. I’m not talking about moral relativism here. If something is objectively wrong, we have to reject that wrong even if it means incrementally taking it down when outright overturning is impossible. No, I’m talking about our tendency to sneer at the wrongdoing of others but ignoring our own failures and refusing to amend them. When we do this, we are no longer defending what is morally right. Instead, we are fighting a proxy war over ideology while pretending to be morally virtuous. And then we wonder why Christian belief is rejected.
So let’s stop using the moral teaching of the Church as a camouflage for our political battles. Let’s make sure our faith shapes our ideology and not the reverse.
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[†] Of course we must make sure that our “different idea” is not an attempt to evade Church teaching. God is not deceived.
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