TFTD: Missing the Point

A fellow parishioner once complained that our Pastor never spoke about homosexuality or abortion. I was tempted to reply, "Why? Are you a homosexual abortionist?" (Thankfully God gave me the gift of prudence not to do so).

The comment wouldn't have been flippant though. It points out a problem with Catholics. That problem is focusing more on judging others than on asking ourselves where we stand with God.

Remember the Parable of the Pharisee and the Tax Collector:

He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”  (Luke 18: 9-14.)

All of us are sinners, but sometimes we miss the point in judging ourselves against the sins of others instead of against who God calls us to be.

To be sure, practicing homosexuals and abortionists do need to be warned about their sins. But so do we. The Vatican II document, Lumen Gentium (#14) reminds us:

All the Church’s children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.

If the abortionist or the practicing homosexual repents, but we remain self righteous, they will be saved and we will not.

Let's keep that in mind when the Pope, Bishop or pastor seems to hit close to home instead of talking about "them."

Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

TFTD: Missing the Point

A fellow parishioner once complained that our Pastor never spoke about homosexuality or abortion. I was tempted to reply, "Why? Are you a homosexual abortionist?" (Thankfully God gave me the gift of prudence not to do so).

The comment wouldn't have been flippant though. It points out a problem with Catholics. That problem is focusing more on judging others than on asking ourselves where we stand with God.

Remember the Parable of the Pharisee and the Tax Collector:

He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”  (Luke 18: 9-14.)

All of us are sinners, but sometimes we miss the point in judging ourselves against the sins of others instead of against who God calls us to be.

To be sure, practicing homosexuals and abortionists do need to be warned about their sins. But so do we. The Vatican II document, Lumen Gentium (#14) reminds us:

All the Church’s children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.

If the abortionist or the practicing homosexual repents, but we remain self righteous, they will be saved and we will not.

Let's keep that in mind when the Pope, Bishop or pastor seems to hit close to home instead of talking about "them."

Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

TFTD: Missing the Main Point

There was much said on the airwaves, in print and online about the glitches on the Obamacare website and the number of people either dropped from coverage or having their rates jacked up.

While these show the lack of prudence and perhaps honesty about the ACA, these are somewhat of a distraction.

Even if the website worked flawlessly and nobody had their rates jacked up, we still have heathcare where Christian employers still have to pay (through a shell game) for abortion and contraceptive coverage against the teachings of their faith.

Let's not forget this in the media circus currently in play.

TFTD: Missing the Main Point

There was much said on the airwaves, in print and online about the glitches on the Obamacare website and the number of people either dropped from coverage or having their rates jacked up.

While these show the lack of prudence and perhaps honesty about the ACA, these are somewhat of a distraction.

Even if the website worked flawlessly and nobody had their rates jacked up, we still have heathcare where Christian employers still have to pay (through a shell game) for abortion and contraceptive coverage against the teachings of their faith.

Let's not forget this in the media circus currently in play.

Reflections on the Either-Or Fallacy

Introducton

One of the fallacies that plague America is the either-or fallacy (also called "black and white" or bifurcation." If one does not support A, he must support B. You can plug in any number of opposed concepts. Conservative:Liberal, Capitalism:Socialism and others are viewed as opposites and the only two choices to make.

I've noticed that this fallacy shows up a lot in a tendency to assume that A and B are truly contradictory and one must be endorsed. It is presumed that if a person speaks against a thing, he must endorse the other.

However, it is quite possible that both can be false. For example, if someone said "either Nazism or Stalinism" one could legitimately speak against one as immediately relevant to the situation without automatically endorsing the other.

It is also possible to support something that is similar to a plank in a party platform without endorsing the party or its platform.

Ultimately the problem is to pigeonhole a statement into one of a limited number of factions and assume the speaker endorses the faction with all the assorted baggage.

Absolutes vs. Multiple Options

Before moving on, we need to distinguish something. Not all either-or situations are fallacies. Some things truly either are or are not true. If A is true, it cannot be not true in the same way and same time

Thus, if Catholicism is the Church established by Christ, it can't be said it is not the Church established by Christ. Or, if rape is always evil, it can never be said to be not evil.

That's simple reason. It can't be raining and not raining in the same place and time. I can't, at the same time, have and not have a hundred dollar bill in my hand.

Contradictory vs. Contrary

So, if two statements contradict, they can't both be true, but one must be true. (A vs. Not-A). However, we need to realize that we can have opposed statements where both are false. For example, saying "either rain or snow tomorrow," prevents it from being both, but the statement overlooks the option of clear weather.

So when getting to the truth, we must be clear on whether opposing statements contradict or are merely contrary.

Statements by the Church and Interpretation

The Church gets constantly attacked by people who use this fallacy. If the bishops speak in favor of immigration reform, the Church is portrayed as being opposed to any restrictions at all. If the Church speaks on the evil of abortion, she is accused of being anti-woman.

When Pope Francis says of the Church, "We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible," that does not mean the Church can never speak on these issues... as many inside the Church and out took it to mean. (In fact, the Holy Father went on to say, "But when we speak about these issues, we have to talk about them in a context.")

The problem was faulty reasoning, not the Pope's words. His statement was reduced to an either-or statement: either the Church speaks on this subject or does not... as an absolute statement. Instead, he intended to express a view on this topic that he won't solely speak on these issues, but when he does, it must have a frame of reference in mind.

Conclusion

Ultimately, our obligation is to determine whether our interpretation is correct before we try to draw conclusions from what was said. If we use faulty assumptions, our conclusions will not be reasoned ones.

Reflections on the Either-Or Fallacy

Introducton

One of the fallacies that plague America is the either-or fallacy (also called "black and white" or bifurcation." If one does not support A, he must support B. You can plug in any number of opposed concepts. Conservative:Liberal, Capitalism:Socialism and others are viewed as opposites and the only two choices to make.

I've noticed that this fallacy shows up a lot in a tendency to assume that A and B are truly contradictory and one must be endorsed. It is presumed that if a person speaks against a thing, he must endorse the other.

However, it is quite possible that both can be false. For example, if someone said "either Nazism or Stalinism" one could legitimately speak against one as immediately relevant to the situation without automatically endorsing the other.

It is also possible to support something that is similar to a plank in a party platform without endorsing the party or its platform.

Ultimately the problem is to pigeonhole a statement into one of a limited number of factions and assume the speaker endorses the faction with all the assorted baggage.

Absolutes vs. Multiple Options

Before moving on, we need to distinguish something. Not all either-or situations are fallacies. Some things truly either are or are not true. If A is true, it cannot be not true in the same way and same time

Thus, if Catholicism is the Church established by Christ, it can't be said it is not the Church established by Christ. Or, if rape is always evil, it can never be said to be not evil.

That's simple reason. It can't be raining and not raining in the same place and time. I can't, at the same time, have and not have a hundred dollar bill in my hand.

Contradictory vs. Contrary

So, if two statements contradict, they can't both be true, but one must be true. (A vs. Not-A). However, we need to realize that we can have opposed statements where both are false. For example, saying "either rain or snow tomorrow," prevents it from being both, but the statement overlooks the option of clear weather.

So when getting to the truth, we must be clear on whether opposing statements contradict or are merely contrary.

Statements by the Church and Interpretation

The Church gets constantly attacked by people who use this fallacy. If the bishops speak in favor of immigration reform, the Church is portrayed as being opposed to any restrictions at all. If the Church speaks on the evil of abortion, she is accused of being anti-woman.

When Pope Francis says of the Church, "We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible," that does not mean the Church can never speak on these issues... as many inside the Church and out took it to mean. (In fact, the Holy Father went on to say, "But when we speak about these issues, we have to talk about them in a context.")

The problem was faulty reasoning, not the Pope's words. His statement was reduced to an either-or statement: either the Church speaks on this subject or does not... as an absolute statement. Instead, he intended to express a view on this topic that he won't solely speak on these issues, but when he does, it must have a frame of reference in mind.

Conclusion

Ultimately, our obligation is to determine whether our interpretation is correct before we try to draw conclusions from what was said. If we use faulty assumptions, our conclusions will not be reasoned ones.

On Pharisees and Reaching Out to Sinners

“What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards he changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. *Which of the two did his father’s will?” They answered, “The first.” Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you." (Matthew 21:28-31).

I think what troubles me the most about the new conservative dissent against the Pope is how much it is based on the fact that he is reaching out to the public sinners with compassion, rather than judgment.

Now don't get me wrong. I'm not saying the Church should be liberal (and, for that matter, neither is the Pope). But as I see how many Catholics columnists -- even those I ordinarily approve of -- taking an attitude of disappointment, annoyance, even anger -- against the Pope, I find myself struck with a sense of deja vu. It's a sense that here in the 21st century we're seeing the same attitude that the New Testament described in the First century -- that there are a group of religious people, seeing the (real) sin of people being reached out to, but can see no further than their sin.

Now Jesus knew the prostitutes and tax collectors were sinners. He also knew the Scribes and Pharisees did not commit the sins they did. But that wasn't the important part. The important part was Jesus loved both the Pharisee and the tax collector and wanted to save them both. 

To do so, He took different approaches based on what each needed to hear. To the prostitutes and tax collectors, his approach began with the love of God... letting them know God loved them and wanted them to turn back and seek the Lord.

To the scribes and Pharisees however, he needed to shake them out of their idea that because they didn't sin as the prostitutes and tax collectors did, they didn't need to repent.

In Mark 2:16-17, we have this interesting exchange:

Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them [that], “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”

They were scandalized because Jesus did not deal with them as they thought he should.  Instead, He engaged them where they were. He chose to dine at the house of Zacchaeus. He told the woman caught in adultery, “Neither do I condemn you. Go, [and] from now on do not sin any more.” (John 8:11).

Now we know these lessons. But do we take them to heart? I wonder.

I mainly wonder how we might react if Jesus said to us, "The liberals and the homosexuals are entering the kingdom of God before you."

That would probably be as shocking to us as “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you" was to the Pharisees.

I think of these things as Catholics are scandalized by Pope Francis. In the time since he became Pope, he has spoken gently to those estranged from the Church and admonished us who might be too complacent about our relationship with God.

But speaking to those estranged gently is not to sanction their sins. Jesus ate with sinners. But He didn't say it was OK to remain in their sins. Prostitutes and tax collectors may have been entering the kingdom before the pharisees, but that doesn't mean they remained prostitutes and dishonest tax men.

Likewise, Pope Francis calls sinners with compassion. But he doesn't say they can remain sinners.

Pope Francis seeks to emulate Jesus Christ. When we respond, let us be careful not to emulate the Pharisees.