Tablet Thoughts: Ugly Past History

What are we to make of ugly history? When we see the claimed barbarism of medieval Europe or the like, there are events in religious history which seems appalling by the standard of the 21st century.

It's mainly a problem because certain people try to attack the belief in God or the Catholic Church on the grounds that in the past, they didn't act like civilized 21st century human beings.

Such attackers assume that if God truly had revelations for His people or if He had established the Catholic Church,  then they should act like civilized 21st century human beings.

The problem with that argument is to make it is to answer it. They weren't civilized 21st century cultures. However, they were the cultures from which we gained our moral knowledge.

What is forgotten is that God doesn't just infuse knowledge into people which they instinctively follow. Instead, He gives His revelations to people who exist in time and in a certain culture. This time and culture has its own vicious customs that are contrary to God's will.

Now we believe that revelation ended with the death of the last apostle, but that does not mean that how Christ's teaching was to be applied was fully recognized in AD 100. Understandings of how to be Christian in a time of persecution would have different emphasis than in a time when it was legalized for example.

God, in His love and patience, works with each generation. What is true remains true, and where vicious customs run in conflict with God's will, He makes use of His prophets (before Christ) or His Church (after His ascension) to direct that generation back to Him.

Of course in each generation, the men and women sin. Sometimes it is in disobedience. Sometimes it is mistaking customs for God's teaching (see Matthew 12 for example). Humanity remains sinful. Popes were not protected from error when it comes to the civil administration of the Papal States.

This distinction is not special pleading. There are actions committed by members of the Church in past ages that strike us as troubling when we look at them from hundreds of years later.

But what we forget is that the development of our understanding of morality comes from the teaching which Christ gave His Church applied to new discoveries.

For example, the teaching of treatment of  peoples developed from the encounters with people in the New World and how colonizers treated them.

Unfortunately,  many assume that the mistreatment comes from the direct command of the Church in a fallacy of the undistributed middle: assuming that because some colonizers mistreated nations mistreated natives and because those colonizers were Catholic it means Catholicism caused the mistreatment. (The fact that colonizers mistreated and colonizers were Catholic does not show Catholicism was the cause -- A is part of B and A is part of C does not mean C must be part of B).

This is why we can say that even though there are sinful Catholics (even among those in authority), that does not justify claiming the Church does evil in her binding teaching. When they do evil, they act against what the Church teaches in regards to faith and morals.

The point of this reflection is to remind both Catholics and non-Catholics that the behavior of sinners in the Church and the old customs  or law enforcement of a more violent time do not mean the doctrine and moral teaching was a part of that behavior.

Tablet Thoughts: Ugly Past History

What are we to make of ugly history? When we see the claimed barbarism of medieval Europe or the like, there are events in religious history which seems appalling by the standard of the 21st century.

It's mainly a problem because certain people try to attack the belief in God or the Catholic Church on the grounds that in the past, they didn't act like civilized 21st century human beings.

Such attackers assume that if God truly had revelations for His people or if He had established the Catholic Church,  then they should act like civilized 21st century human beings.

The problem with that argument is to make it is to answer it. They weren't civilized 21st century cultures. However, they were the cultures from which we gained our moral knowledge.

What is forgotten is that God doesn't just infuse knowledge into people which they instinctively follow. Instead, He gives His revelations to people who exist in time and in a certain culture. This time and culture has its own vicious customs that are contrary to God's will.

Now we believe that revelation ended with the death of the last apostle, but that does not mean that how Christ's teaching was to be applied was fully recognized in AD 100. Understandings of how to be Christian in a time of persecution would have different emphasis than in a time when it was legalized for example.

God, in His love and patience, works with each generation. What is true remains true, and where vicious customs run in conflict with God's will, He makes use of His prophets (before Christ) or His Church (after His ascension) to direct that generation back to Him.

Of course in each generation, the men and women sin. Sometimes it is in disobedience. Sometimes it is mistaking customs for God's teaching (see Matthew 12 for example). Humanity remains sinful. Popes were not protected from error when it comes to the civil administration of the Papal States.

This distinction is not special pleading. There are actions committed by members of the Church in past ages that strike us as troubling when we look at them from hundreds of years later.

But what we forget is that the development of our understanding of morality comes from the teaching which Christ gave His Church applied to new discoveries.

For example, the teaching of treatment of  peoples developed from the encounters with people in the New World and how colonizers treated them.

Unfortunately,  many assume that the mistreatment comes from the direct command of the Church in a fallacy of the undistributed middle: assuming that because some colonizers mistreated nations mistreated natives and because those colonizers were Catholic it means Catholicism caused the mistreatment. (The fact that colonizers mistreated and colonizers were Catholic does not show Catholicism was the cause -- A is part of B and A is part of C does not mean C must be part of B).

This is why we can say that even though there are sinful Catholics (even among those in authority), that does not justify claiming the Church does evil in her binding teaching. When they do evil, they act against what the Church teaches in regards to faith and morals.

The point of this reflection is to remind both Catholics and non-Catholics that the behavior of sinners in the Church and the old customs  or law enforcement of a more violent time do not mean the doctrine and moral teaching was a part of that behavior.

Tablet Thoughts: Incredulity, Speculation and Open-minded Thinking

GK Chesterton once said that an open mind was like an open mouth... it was intended to be closed over something solid. What he meant was the purpose of an open mouth was to close it around food and the purpose of an open mind was to close it around truth.

You don't want to your mouth to admit disease or poison into your body and you don't want your mind to permit error into your mind. So the concept of the "open mind" is not accepting any idea as valid as any other, but assessing each idea to see if it is true or not.

Modern society seems to make two errors when it comes to an open mind.  One is incredulity. The other is speculation.

To be incredulous is to be "unwilling or unable to believe something."  To be speculative is to be "engaged in, expressing, or based on conjecture rather than knowledge."

Neither behavior indicates an open mind. The incredulous person refuses to consider whether a thing is true.  The one who speculates does not give enough consideration before accepting a thing as true.  They aren't opposites however. One can be incredulous because of a speculation they have previously formed.

The open minded person,  in contrast to the incredulous or speculative types, seeks to learn what they can about what is true. He or she recognizes when his or her knowledge is lacking and does not think this lack of knowledge means that the idea can just be accepted or rejected. "I don't know" means "I must learn more" to the open minded person.

Open minded thinking doesn't mean never reaching truth.  Rather, it means that once we recognize something is true, we're no longer free to accept error on that subject.  Once we realize [X] is true, all other considerations which revolve around [X] must recognize that truth.

Unfortunately, the incredulous person begins with the assumption that [X] is impossible and therefore can never happen -- he or she thus refuses to consider any theory that argues [X].

The problem is, many people simply hold "X is false" based on conjecture and assumption.  While one can reject something based on reason (for example, identical twins having drastically different levels of happiness show a fatal flaw with astrology), many simply hold their assumptions without questioning if they are true.

Let's consider the concept of life in places other than Earth. Personally,  I'm agnostic on the subject. An argument based on the huge number of star systems claiming such life must exist is speculation. But on the other hand, it's foolish to claim such life can't exist because we haven't found it yet. That's incredulity.   We can't know it does exist unless we find it, but we can't know it doesn't exist unless we explore every planet in the universe. The only open minded approach is to say, "I don't know, but I will consider credible evidence if it appears."

Some might wonder if the above example would justify agnosticism in considering the existence of God. I would say "not really." If aliens exist,  that is a matter of physical existence and physical proof. But the concept of God is supernatural. Literally "above nature." You can't use science (by nature aimed at the physical universe) to prove the existence of the supernatural -- that's like expecting a microscope to prove astronomy.

Aha! you might say.  "Without physical proof, it means you can't prove the existence of God, but can only speculate!"

To which I reply, "Prove you love your spouse or child."  See, things exist that do not have a material existence we can scientifically study. You can say you love someone,  that you are thinking a thought, but if the only proof that exists is physical proof, then only things with physical existence can be proven. If only things which can be physically be studied exist,  then none of our thinking, reasoning,  etc. exist.

The thing is, despite the claims of 'freethinkers,' the denial of Christianity is not an open-minded act of rationality.  It is incredulity formed by speculation,  a refusal based on a too hasty assumption made without proof.

Tablet Thoughts: Incredulity, Speculation and Open-minded Thinking

GK Chesterton once said that an open mind was like an open mouth... it was intended to be closed over something solid. What he meant was the purpose of an open mouth was to close it around food and the purpose of an open mind was to close it around truth.

You don't want to your mouth to admit disease or poison into your body and you don't want your mind to permit error into your mind. So the concept of the "open mind" is not accepting any idea as valid as any other, but assessing each idea to see if it is true or not.

Modern society seems to make two errors when it comes to an open mind.  One is incredulity. The other is speculation.

To be incredulous is to be "unwilling or unable to believe something."  To be speculative is to be "engaged in, expressing, or based on conjecture rather than knowledge."

Neither behavior indicates an open mind. The incredulous person refuses to consider whether a thing is true.  The one who speculates does not give enough consideration before accepting a thing as true.  They aren't opposites however. One can be incredulous because of a speculation they have previously formed.

The open minded person,  in contrast to the incredulous or speculative types, seeks to learn what they can about what is true. He or she recognizes when his or her knowledge is lacking and does not think this lack of knowledge means that the idea can just be accepted or rejected. "I don't know" means "I must learn more" to the open minded person.

Open minded thinking doesn't mean never reaching truth.  Rather, it means that once we recognize something is true, we're no longer free to accept error on that subject.  Once we realize [X] is true, all other considerations which revolve around [X] must recognize that truth.

Unfortunately, the incredulous person begins with the assumption that [X] is impossible and therefore can never happen -- he or she thus refuses to consider any theory that argues [X].

The problem is, many people simply hold "X is false" based on conjecture and assumption.  While one can reject something based on reason (for example, identical twins having drastically different levels of happiness show a fatal flaw with astrology), many simply hold their assumptions without questioning if they are true.

Let's consider the concept of life in places other than Earth. Personally,  I'm agnostic on the subject. An argument based on the huge number of star systems claiming such life must exist is speculation. But on the other hand, it's foolish to claim such life can't exist because we haven't found it yet. That's incredulity.   We can't know it does exist unless we find it, but we can't know it doesn't exist unless we explore every planet in the universe. The only open minded approach is to say, "I don't know, but I will consider credible evidence if it appears."

Some might wonder if the above example would justify agnosticism in considering the existence of God. I would say "not really." If aliens exist,  that is a matter of physical existence and physical proof. But the concept of God is supernatural. Literally "above nature." You can't use science (by nature aimed at the physical universe) to prove the existence of the supernatural -- that's like expecting a microscope to prove astronomy.

Aha! you might say.  "Without physical proof, it means you can't prove the existence of God, but can only speculate!"

To which I reply, "Prove you love your spouse or child."  See, things exist that do not have a material existence we can scientifically study. You can say you love someone,  that you are thinking a thought, but if the only proof that exists is physical proof, then only things with physical existence can be proven. If only things which can be physically be studied exist,  then none of our thinking, reasoning,  etc. exist.

The thing is, despite the claims of 'freethinkers,' the denial of Christianity is not an open-minded act of rationality.  It is incredulity formed by speculation,  a refusal based on a too hasty assumption made without proof.

Tablet Thoughts: Seminary Dissent Preceded Vatican II

It's a common theme among radical traditionalists that Vatican II led to problematic theories being taught in seminaries. Problem with that theory is that Ven. Pius XII mentioned this problem in 1950 in the encyclical,  Humani generis #13.

So, if this kind of mindset was going on to the extent that a Pope felt important to mention almost 20 years before the rebellion that exploded in 1968, it seems to be a post hoc fallacy to say Vatican II caused that rebellion.

Something to keep in mind when coming across someone denouncing a valid ecumenical council.

http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html

Tablet Thoughts: Seminary Dissent Preceded Vatican II

It's a common theme among radical traditionalists that Vatican II led to problematic theories being taught in seminaries. Problem with that theory is that Ven. Pius XII mentioned this problem in 1950 in the encyclical,  Humani generis #13.

So, if this kind of mindset was going on to the extent that a Pope felt important to mention almost 20 years before the rebellion that exploded in 1968, it seems to be a post hoc fallacy to say Vatican II caused that rebellion.

Something to keep in mind when coming across someone denouncing a valid ecumenical council.

http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html

Tablet Thoughts: False Prophets

http://www.thewarningsecondcoming.com/just-as-if-a-miracle-has-taken-place-the-false-prophet-will-seem-to-rise-from-the-dead/

Reason I reject "visionaries" like this is it makes Christ a liar when He said the gates of hell would not prevail against His Church and that He would be with it always.

If the Church is supposed to begin teaching fundamental error as required, Christ cannot be with His Church always and protecting it from the gates of hell.

One cannot rationally accept these so-called messages and the teachings of Christ.

Ubi Petrus ibi Ecclesia

Tablet Thoughts: False Prophets

http://www.thewarningsecondcoming.com/just-as-if-a-miracle-has-taken-place-the-false-prophet-will-seem-to-rise-from-the-dead/

Reason I reject "visionaries" like this is it makes Christ a liar when He said the gates of hell would not prevail against His Church and that He would be with it always.

If the Church is supposed to begin teaching fundamental error as required, Christ cannot be with His Church always and protecting it from the gates of hell.

One cannot rationally accept these so-called messages and the teachings of Christ.

Ubi Petrus ibi Ecclesia

Tablet Thoughts: Conservative Dissent

(Tablet Thoughts are brief comments done on the tablet on the go.  By nature,  they have to be short and lacking the details of a full post. Spelling and formatting errors are more likely.)

I'm seeing a certain set of Catholic bloggers, for the most part seeking to be faithful, who take a rather anti-magisterial tone when their opinions or actions run afoul of the Church.

Now it is one thing to say "I disagree" when it comes to non-authoritive statements -- provided it is done with respect.

But if it is disrespectful or if it falls under a category where the magisterium has and uses the authority, disagreement becomes dissent.

In a matter of discipline (as opposed to faith and morals), one may respectfully ask for a change. However, if the magisterium decides otherwise, we must acknowledge their authority.

Otherwise, while the matter is probably lesser, we're not to different from the liberal dissent we decry.

Hans Urs Von Balthasar's The Office Of Peter is a good read at this time about the dissenting mindset.

Tablet Thoughts: Conservative Dissent

(Tablet Thoughts are brief comments done on the tablet on the go.  By nature,  they have to be short and lacking the details of a full post. Spelling and formatting errors are more likely.)

I'm seeing a certain set of Catholic bloggers, for the most part seeking to be faithful, who take a rather anti-magisterial tone when their opinions or actions run afoul of the Church.

Now it is one thing to say "I disagree" when it comes to non-authoritive statements -- provided it is done with respect.

But if it is disrespectful or if it falls under a category where the magisterium has and uses the authority, disagreement becomes dissent.

In a matter of discipline (as opposed to faith and morals), one may respectfully ask for a change. However, if the magisterium decides otherwise, we must acknowledge their authority.

Otherwise, while the matter is probably lesser, we're not to different from the liberal dissent we decry.

Hans Urs Von Balthasar's The Office Of Peter is a good read at this time about the dissenting mindset.