Showing posts with label religious freedom. Show all posts
Showing posts with label religious freedom. Show all posts

Sunday, September 7, 2014

Unpopular Speech is not Hate Speech

One popular tactic in the American Kulturkampf (yes, it's here—no longer a case of if) is the argument that the freedom of speech and religion only mean you can't be arrested for saying it. People who use this argument claim that a person can't be arrested for saying something is wrong, but they still can be fired, sued, fined or re educated for doing so.

It scares me that people are falling for this spurious reasoning. Effectively, it is saying that if an employer dislikes your morals, he can fire you over them . . . BUT only for certain moral stands: The Christian employee can be forced out because he thinks homosexual acts are wrong, but the secular employee can't be fired by the Christian employer for thinking them right.

What it boils down to is that America is willing to tolerate restrictions on unpopular speech. If the powers that be (political, media, cultural) don't like a position, the person holding it can be ostracized for holding it. But if a business or religious based school or hospital tries to operate according to their beliefs, they can be forced to tolerate behavior they believe is wrong.

Guess which one is accused of forcing their views on others?

Basically, the whole tactic allows the media, government and political elites to decide what speech and belief is legitimate and what is not. That's not free speech. That's censorship worthy of the former Eastern Bloc. Whether or not you remain free after you speak depends on whether the elites approve of what you said.

But legitimate limits on free speech come into play when the speech causes harm. I'm not allowed to yell "Fire!" in a crowded theater. I'm not free to plan a felony. I'm not free to incite a riot. Nobody disputes that these are legitimate limits on the freedom of speech.

But the fact is, the Christian moral teaching is not hate filled and is not discriminatory—it is unpopular because it tells people that some behaviors are wrong and people don't want to hear that they are doing wrong and have to change.

To Discriminate, properly speaking, is to:

make an unjust distinction in the treatment of different categories of people, especially on the grounds of race, sex, or age.

But if God exists and He has condemned behavior that is contrary to how people should live, then informing people that this behavior is wrong is not discrimination any more than the Cal Trans worker with a sign saying "Bridge Out" is discriminating against which road you can choose to use. It's informing people of reality before they suffer harm.

The Christian who understands the obligations of the faith knows he or she cannot hate a person who sins. Correction must be given when a person does wrong and endangers his or her soul:

You, son of man—I have appointed you as a sentinel for the house of Israel; when you hear a word from my mouth, you must warn them for me. When I say to the wicked, “You wicked, you must die,” and you do not speak up to warn the wicked about their ways, they shall die in their sins, but I will hold you responsible for their blood. If, however, you warn the wicked to turn from their ways, but they do not, then they shall die in their sins, but you shall save your life. (Ezekiel 33:7–9).

(In this verse, God is speaking to the Prophet Ezekiel on the obligation to warn people endangering their souls).

The problem is, many people assume that opposition to a behavior must be based on the hatred of the person who does the wrong act.

Certainly a Christian can sinfully hate someone who does wrong. A Christian can misuse speech to cause harm if he actively promotes violence. Nobody denies this . . . but the fact is, those Christians who do these things (and that number is much smaller than the rhetoric would have you believe) are opposed by most other Christians who fully understand their faith and are aware of this twisting of the Christian faith. So to use the examples of extremists to attack the Christian belief in general is basically no different than to use the fact that some members of an ethnic group are felons to denounce all members of that ethnic group.

The important thing to remember is that America has lost sight of the fact that there is a major difference between Unpopular Speech and Hate Speech. Unfortunately, people nowadays believe that the use of coercion is a legitimate tactic to silence a person who says something they dislike.

So long as people are willing to accept this tactic, we cannot hope to become a free nation again.

Unpopular Speech is not Hate Speech

One popular tactic in the American Kulturkampf (yes, it's here—no longer a case of if) is the argument that the freedom of speech and religion only mean you can't be arrested for saying it. People who use this argument claim that a person can't be arrested for saying something is wrong, but they still can be fired, sued, fined or re educated for doing so.

It scares me that people are falling for this spurious reasoning. Effectively, it is saying that if an employer dislikes your morals, he can fire you over them . . . BUT only for certain moral stands: The Christian employee can be forced out because he thinks homosexual acts are wrong, but the secular employee can't be fired by the Christian employer for thinking them right.

What it boils down to is that America is willing to tolerate restrictions on unpopular speech. If the powers that be (political, media, cultural) don't like a position, the person holding it can be ostracized for holding it. But if a business or religious based school or hospital tries to operate according to their beliefs, they can be forced to tolerate behavior they believe is wrong.

Guess which one is accused of forcing their views on others?

Basically, the whole tactic allows the media, government and political elites to decide what speech and belief is legitimate and what is not. That's not free speech. That's censorship worthy of the former Eastern Bloc. Whether or not you remain free after you speak depends on whether the elites approve of what you said.

But legitimate limits on free speech come into play when the speech causes harm. I'm not allowed to yell "Fire!" in a crowded theater. I'm not free to plan a felony. I'm not free to incite a riot. Nobody disputes that these are legitimate limits on the freedom of speech.

But the fact is, the Christian moral teaching is not hate filled and is not discriminatory—it is unpopular because it tells people that some behaviors are wrong and people don't want to hear that they are doing wrong and have to change.

To Discriminate, properly speaking, is to:

make an unjust distinction in the treatment of different categories of people, especially on the grounds of race, sex, or age.

But if God exists and He has condemned behavior that is contrary to how people should live, then informing people that this behavior is wrong is not discrimination any more than the Cal Trans worker with a sign saying "Bridge Out" is discriminating against which road you can choose to use. It's informing people of reality before they suffer harm.

The Christian who understands the obligations of the faith knows he or she cannot hate a person who sins. Correction must be given when a person does wrong and endangers his or her soul:

You, son of man—I have appointed you as a sentinel for the house of Israel; when you hear a word from my mouth, you must warn them for me. When I say to the wicked, “You wicked, you must die,” and you do not speak up to warn the wicked about their ways, they shall die in their sins, but I will hold you responsible for their blood. If, however, you warn the wicked to turn from their ways, but they do not, then they shall die in their sins, but you shall save your life. (Ezekiel 33:7–9).

(In this verse, God is speaking to the Prophet Ezekiel on the obligation to warn people endangering their souls).

The problem is, many people assume that opposition to a behavior must be based on the hatred of the person who does the wrong act.

Certainly a Christian can sinfully hate someone who does wrong. A Christian can misuse speech to cause harm if he actively promotes violence. Nobody denies this . . . but the fact is, those Christians who do these things (and that number is much smaller than the rhetoric would have you believe) are opposed by most other Christians who fully understand their faith and are aware of this twisting of the Christian faith. So to use the examples of extremists to attack the Christian belief in general is basically no different than to use the fact that some members of an ethnic group are felons to denounce all members of that ethnic group.

The important thing to remember is that America has lost sight of the fact that there is a major difference between Unpopular Speech and Hate Speech. Unfortunately, people nowadays believe that the use of coercion is a legitimate tactic to silence a person who says something they dislike.

So long as people are willing to accept this tactic, we cannot hope to become a free nation again.

Thursday, July 10, 2014

What Scares Me About America Today

We have in America a set of factions with the mindset that says one must tolerate views in opposition to our own—except when the view is that of the Christian view of morality. Then we are told that people have no right to impose their views on others.

This view can be summed up as, "What's mine is mine, what's yours is up for grabs." Basically, the mindset is not an appeal to mutual tolerance, but a demand for Christians to surrender their beliefs whenever a person takes offense.

Indeed, when the courts actually defend the rights of the Christian faith, the result is outrage . . . how dare that court not side with the popular movements.

Think about this for a second. What we have here is a mindset that behaves in a partisan manner, unwilling to tolerate, unwilling to let equal justice under the law be done. If a politician or a judge rules or votes against them, it is proof of their intolerance and justifies anything being done with them. If a private citizen takes a stand, that justifies anything being done against them.

This isn't cheap rhetoric here. High ranking members of the Senate are trying to overturn the RFRA and obligate religious business owners to pay for things they find immoral. Brendan Eich was "encouraged" to leave Mozilla because he made a campaign donation for the defense of marriage. We are seeing groups castigate the "Five male Catholic" members of the Supreme Court "forcing their views on others," saying they have too much power and that needs to change . . . Never mind the fact that the Constitution says in Article VI that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."

So the results are a foregone conclusion. More people get intimidated by these tactics and decide it is easier to stay quiet. Fewer individuals stand up for what they believe is just under the law and just go along with the flow. Then there is less resistance to the next round of demands. We've already reached a point I never expected to see in America in my lifetime. How much worse will it get?

Obviously the Catholic Church will not accept changes to what she believes Jesus Christ commands, even if some members of the Church should fall away. So then the partisans will have to make a decision. What will they do with those of us who refuse to put the state above God?

This is a dilemma that all Americans, religious or not, will have to face:

  1. If people choose to respect the rights and freedoms this nation at its founding recognized as belonging to all peoples, they have to respect that the Freedom of Religion in the First Amendment expressly forbids the infringement of the Free Exercise of religion. Thus they must accept that they cannot compel us to do that which we believe is evil.
  2. If people choose to go along with the factions insisting that their ideology trumps the rights and freedoms of those who disagree with them, then it means they tolerate a decision where these factions only respect the law when it serves them and set it aside when it doesn't.

Now remember that choosing the first option will earn you the enmity of these factions, which will YOU choose?

Most people tend to go along with option #2 . . .

. . . and that's what scares me about America today.

What Scares Me About America Today

We have in America a set of factions with the mindset that says one must tolerate views in opposition to our own—except when the view is that of the Christian view of morality. Then we are told that people have no right to impose their views on others.

This view can be summed up as, "What's mine is mine, what's yours is up for grabs." Basically, the mindset is not an appeal to mutual tolerance, but a demand for Christians to surrender their beliefs whenever a person takes offense.

Indeed, when the courts actually defend the rights of the Christian faith, the result is outrage . . . how dare that court not side with the popular movements.

Think about this for a second. What we have here is a mindset that behaves in a partisan manner, unwilling to tolerate, unwilling to let equal justice under the law be done. If a politician or a judge rules or votes against them, it is proof of their intolerance and justifies anything being done with them. If a private citizen takes a stand, that justifies anything being done against them.

This isn't cheap rhetoric here. High ranking members of the Senate are trying to overturn the RFRA and obligate religious business owners to pay for things they find immoral. Brendan Eich was "encouraged" to leave Mozilla because he made a campaign donation for the defense of marriage. We are seeing groups castigate the "Five male Catholic" members of the Supreme Court "forcing their views on others," saying they have too much power and that needs to change . . . Never mind the fact that the Constitution says in Article VI that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."

So the results are a foregone conclusion. More people get intimidated by these tactics and decide it is easier to stay quiet. Fewer individuals stand up for what they believe is just under the law and just go along with the flow. Then there is less resistance to the next round of demands. We've already reached a point I never expected to see in America in my lifetime. How much worse will it get?

Obviously the Catholic Church will not accept changes to what she believes Jesus Christ commands, even if some members of the Church should fall away. So then the partisans will have to make a decision. What will they do with those of us who refuse to put the state above God?

This is a dilemma that all Americans, religious or not, will have to face:

  1. If people choose to respect the rights and freedoms this nation at its founding recognized as belonging to all peoples, they have to respect that the Freedom of Religion in the First Amendment expressly forbids the infringement of the Free Exercise of religion. Thus they must accept that they cannot compel us to do that which we believe is evil.
  2. If people choose to go along with the factions insisting that their ideology trumps the rights and freedoms of those who disagree with them, then it means they tolerate a decision where these factions only respect the law when it serves them and set it aside when it doesn't.

Now remember that choosing the first option will earn you the enmity of these factions, which will YOU choose?

Most people tend to go along with option #2 . . .

. . . and that's what scares me about America today.

Monday, June 30, 2014

The Supreme Court Ruling: End of an Error?

Back in January, 2012 I first wrote on the announced HHS mandate. It was an appalling realization that our government actually preferred to place its ideology over the freedom of religion enshrined in the Constitution and was willing to force their decision.

In the 2 1/2 years since I wrote about this violation of the Constitution, we've witnessed the Church vilified because she stood up against the kulturkampf by the state and the cultural elites.

This morning, we heard from the Supreme Court. I admit that I was surprised. After the Court's position on the defense of marriage, I wasn't expecting a just ruling.

But we got one. So, now we can relax,  right?

Not quite yet. The ruling answered some of our concerns, but the role of Church run universities, hospitals, charities, and self-insured Catholic businesses is still in question. Catholic religious orders, institutions and businesses still have concerns to be addressed.

Also the ruling was based on the RFRA, not the Constitution. So if a future Supreme Court strikes it down, what we have we can lose. Remember DOMA was struck down, and judges across the country are using that bad decision to overturn laws protecting traditional marriage

As the old saying goes, the price of freedom is eternal vigilance.

That means continuing to pray and continuing to work—in the short term for just decisions. In the long term for conversion of America.

There's no time to be slacking off. This is where our work begins, not ends.

The Supreme Court Ruling: End of an Error?

Back in January, 2012 I first wrote on the announced HHS mandate. It was an appalling realization that our government actually preferred to place its ideology over the freedom of religion enshrined in the Constitution and was willing to force their decision.

In the 2 1/2 years since I wrote about this violation of the Constitution, we've witnessed the Church vilified because she stood up against the kulturkampf by the state and the cultural elites.

This morning, we heard from the Supreme Court. I admit that I was surprised. After the Court's position on the defense of marriage, I wasn't expecting a just ruling.

But we got one. So, now we can relax,  right?

Not quite yet. The ruling answered some of our concerns, but the role of Church run universities, hospitals, charities, and self-insured Catholic businesses is still in question. Catholic religious orders, institutions and businesses still have concerns to be addressed.

Also the ruling was based on the RFRA, not the Constitution. So if a future Supreme Court strikes it down, what we have we can lose. Remember DOMA was struck down, and judges across the country are using that bad decision to overturn laws protecting traditional marriage

As the old saying goes, the price of freedom is eternal vigilance.

That means continuing to pray and continuing to work—in the short term for just decisions. In the long term for conversion of America.

There's no time to be slacking off. This is where our work begins, not ends.

Saturday, May 17, 2014

Umm, Religious Freedom is Not Just Freedom From Being Jailed…

According to Title VII of the 1964 Civil Rights Act…

SEC. 2000e-2. [Section 703]

(a) Employer practices

It shall be an unlawful employment practice for an employer -

(1) to fail or refuse to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment, because of such individual’s race, color, religion, sex, or national origin; or

(2) to limit, segregate, or classify his employees or applicants for employment in any way which would deprive or tend to deprive any individual of employment opportunities or otherwise adversely affect his status as an employee, because of such individual’s race, color, religion, sex, or national origin.

According to the definitions in Title VII

The term “religion” includes all aspects of religious observance and practice, as well as belief, unless an employer demonstrates that he is unable to reasonably accommodate to an employee’s or prospective employee’s religious observance or practice without undue hardship on the conduct of the employer’s business.

What seems to follow from this, as I see it, is that our religious beliefs in faith and morals cannot be used as grounds for limiting our advancement, firing us or refusing to hire us because our religious beliefs require us to hold that marriage can only exist between one man and one woman, for example.

What this tells us is the current argument used by some is invalid. Our religious freedom rights are not merely referring to not being jailed for our beliefs. Neither the government, nor the employer, nor the union organizations can discriminate against us for our beliefs.

According to law, our freedom of religion – which affects all areas of our lives – cannot be used as a basis for ostracism. We're allowed to vote according to our beliefs. We're allowed to donate to political causes according to our beliefs. We're allowed to call for legislation which is in keeping with our beliefs. We can't be fired or demoted or harassed for our beliefs.

Of course, the question of Quis custodiet ipsos custodes (Who polices the police?) comes up here. Yes, according to law, we can't be persecuted for our beliefs. But in practice, we are. The mobs who call for people to be boycotted or fired because of their religious beliefs get away with it. Companies cave in. Judges enact unjust rulings. Politicians enact unjust laws. All in the name of "tolerance."

The only problem is, this behavior sanctified by the label of "tolerance" is remarkably similar to kinds of infamous injustice: Dred Scott, Plessy v. Ferguson, Roe v. Wade etc. in which people could point to Supreme Court rulings and declare that what they did was legal.

This is what happens when the elites of a society, political and cultural, become corrupted and seek to benefit their own views and use positions of authority to hinder or harm those they disagree with. This is the kind of system where we need to stop thinking "Democrat or Republican" or "Liberal or Conservative" and start electing people who think in terms of "is this true or not? Is this just or not?"

Otherwise our claims to freedom in America are a sham.

Umm, Religious Freedom is Not Just Freedom From Being Jailed…

According to Title VII of the 1964 Civil Rights Act…

SEC. 2000e-2. [Section 703]

(a) Employer practices

It shall be an unlawful employment practice for an employer -

(1) to fail or refuse to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment, because of such individual’s race, color, religion, sex, or national origin; or

(2) to limit, segregate, or classify his employees or applicants for employment in any way which would deprive or tend to deprive any individual of employment opportunities or otherwise adversely affect his status as an employee, because of such individual’s race, color, religion, sex, or national origin.

According to the definitions in Title VII

The term “religion” includes all aspects of religious observance and practice, as well as belief, unless an employer demonstrates that he is unable to reasonably accommodate to an employee’s or prospective employee’s religious observance or practice without undue hardship on the conduct of the employer’s business.

What seems to follow from this, as I see it, is that our religious beliefs in faith and morals cannot be used as grounds for limiting our advancement, firing us or refusing to hire us because our religious beliefs require us to hold that marriage can only exist between one man and one woman, for example.

What this tells us is the current argument used by some is invalid. Our religious freedom rights are not merely referring to not being jailed for our beliefs. Neither the government, nor the employer, nor the union organizations can discriminate against us for our beliefs.

According to law, our freedom of religion – which affects all areas of our lives – cannot be used as a basis for ostracism. We're allowed to vote according to our beliefs. We're allowed to donate to political causes according to our beliefs. We're allowed to call for legislation which is in keeping with our beliefs. We can't be fired or demoted or harassed for our beliefs.

Of course, the question of Quis custodiet ipsos custodes (Who polices the police?) comes up here. Yes, according to law, we can't be persecuted for our beliefs. But in practice, we are. The mobs who call for people to be boycotted or fired because of their religious beliefs get away with it. Companies cave in. Judges enact unjust rulings. Politicians enact unjust laws. All in the name of "tolerance."

The only problem is, this behavior sanctified by the label of "tolerance" is remarkably similar to kinds of infamous injustice: Dred Scott, Plessy v. Ferguson, Roe v. Wade etc. in which people could point to Supreme Court rulings and declare that what they did was legal.

This is what happens when the elites of a society, political and cultural, become corrupted and seek to benefit their own views and use positions of authority to hinder or harm those they disagree with. This is the kind of system where we need to stop thinking "Democrat or Republican" or "Liberal or Conservative" and start electing people who think in terms of "is this true or not? Is this just or not?"

Otherwise our claims to freedom in America are a sham.

Monday, April 7, 2014

Pontius Pilate Rides Again

Introduction

Depending on which movie version you see about Jesus, the character of Pontius Pilate who condemned Him to death has a wide range of personalities. They range from the man trying to free Jesus, but gets thwarted at every turn to the callous, indifferent man who only cares about keeping order.

These different movie portrayals tend to miss one major point... that Pontius Pilate knew he was being asked to allow a gross miscarriage of justice over a person who he knew was innocent to satisfy people he knew wanted Him silenced for selfish reasons.  Not only that, but Pilate had the power to prevent this gross miscarriage of justice, but refused to use it, because he feared repercussions might affect him personally.

In the news lately, we seem to see many things in the news that seems to show that the mindset of Pontius Pilate is alive and well.

The Supreme Court

Today the Supreme Court, faced with the possibility of reversing an injustice created by the New Mexico where a person can be compelled to take part in a so-called "gay marriage" against his or her beliefs on the grounds that to do so was discrimination.

The Supreme Court refused to hear the case,  setting a precedent other states can use to similarly force people to act against what they believe is right. They had the legal authority to make this right, and refused.

Mozilla

Last week, Mozilla, when faced with a digital mob trying to oust a man for supporting a Proposition protecting the traditional understanding of marriage, chose to encourage his resignation and offered an apology to the mob because this man believed that it was the right thing to do.

For all of Mozilla's weasel words claiming they tried to save Eich's job, the fact still remains that Mozilla had the power to call the bigotry what it was and tell the mob that Eich had just as much freedom as they did to support what he believed was right.

Instead they thought his behavior (done when even Obama claimed to support traditional marriage) was something reprehensible  and needed to be apologized for by the company.

Conclusion

There are many different ways to stand up for what is right. Some of them may involve personal inconvenience, maybe even persecution.  But when it comes down to choosing between comfort and right, a person needs to choose what is right.

To do otherwise is to follow the path of Pontius Pilate, refusing to do right and washing one's hands of the whole affair.

Pontius Pilate Rides Again

Introduction

Depending on which movie version you see about Jesus, the character of Pontius Pilate who condemned Him to death has a wide range of personalities. They range from the man trying to free Jesus, but gets thwarted at every turn to the callous, indifferent man who only cares about keeping order.

These different movie portrayals tend to miss one major point... that Pontius Pilate knew he was being asked to allow a gross miscarriage of justice over a person who he knew was innocent to satisfy people he knew wanted Him silenced for selfish reasons.  Not only that, but Pilate had the power to prevent this gross miscarriage of justice, but refused to use it, because he feared repercussions might affect him personally.

In the news lately, we seem to see many things in the news that seems to show that the mindset of Pontius Pilate is alive and well.

The Supreme Court

Today the Supreme Court, faced with the possibility of reversing an injustice created by the New Mexico where a person can be compelled to take part in a so-called "gay marriage" against his or her beliefs on the grounds that to do so was discrimination.

The Supreme Court refused to hear the case,  setting a precedent other states can use to similarly force people to act against what they believe is right. They had the legal authority to make this right, and refused.

Mozilla

Last week, Mozilla, when faced with a digital mob trying to oust a man for supporting a Proposition protecting the traditional understanding of marriage, chose to encourage his resignation and offered an apology to the mob because this man believed that it was the right thing to do.

For all of Mozilla's weasel words claiming they tried to save Eich's job, the fact still remains that Mozilla had the power to call the bigotry what it was and tell the mob that Eich had just as much freedom as they did to support what he believed was right.

Instead they thought his behavior (done when even Obama claimed to support traditional marriage) was something reprehensible  and needed to be apologized for by the company.

Conclusion

There are many different ways to stand up for what is right. Some of them may involve personal inconvenience, maybe even persecution.  But when it comes down to choosing between comfort and right, a person needs to choose what is right.

To do otherwise is to follow the path of Pontius Pilate, refusing to do right and washing one's hands of the whole affair.

Sunday, April 6, 2014

Taking a Stand on Mozilla

I have added my site to the list of those who are blocking the Firefox web browser on account of the forced resignation of Brendan Eich from Mozilla. That a person can be "encouraged" to resign over doing what is right shows that Mozilla has no respect whatsoever for those they disagree with despite the popular buzzword of tolerance.

While it is true that Google (makers of Chrome) and Microsoft (makers of Internet Explorer) are hardly champions of Christian moral values, they at least don't force people out (yet?) on account of their moral values.

Now I know that the Arnobius of Sicca blog is extremely small in terms of reach and influence. By itself, it can have no effect. But if enough people of good will stand for what is right, we can have an effect, saying, "we will not go quietly in having our rights taken away."

We do not take this stand out of any hatred or fear of persons with a same sex attraction. We take this stand because we believe that a marriage can only exist between one man and one woman in an exclusive,  life-long relationship open to the possibility of children.

The Catholic Church has this to say on the subject;

Chastity and homosexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. (2333)

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection. (2347)

We are forbidden to hate or to harm a person with a same sex attraction... not because "it's a rule" but because of our love of God who teaches us to love our neighbor as ourselves. But true love does not mean living a lie.

For more information on how we can oppose this intolerance, please see the following:

http://www.ncregister.com/blog/jimmy-akin/how-you-can-push-back-against-mozilla-firefoxs-gay-marriage-thuggery/

http://whyfirefoxisblocked.com