Showing posts with label hate speech. Show all posts
Showing posts with label hate speech. Show all posts

Sunday, September 7, 2014

Unpopular Speech is not Hate Speech

One popular tactic in the American Kulturkampf (yes, it's here—no longer a case of if) is the argument that the freedom of speech and religion only mean you can't be arrested for saying it. People who use this argument claim that a person can't be arrested for saying something is wrong, but they still can be fired, sued, fined or re educated for doing so.

It scares me that people are falling for this spurious reasoning. Effectively, it is saying that if an employer dislikes your morals, he can fire you over them . . . BUT only for certain moral stands: The Christian employee can be forced out because he thinks homosexual acts are wrong, but the secular employee can't be fired by the Christian employer for thinking them right.

What it boils down to is that America is willing to tolerate restrictions on unpopular speech. If the powers that be (political, media, cultural) don't like a position, the person holding it can be ostracized for holding it. But if a business or religious based school or hospital tries to operate according to their beliefs, they can be forced to tolerate behavior they believe is wrong.

Guess which one is accused of forcing their views on others?

Basically, the whole tactic allows the media, government and political elites to decide what speech and belief is legitimate and what is not. That's not free speech. That's censorship worthy of the former Eastern Bloc. Whether or not you remain free after you speak depends on whether the elites approve of what you said.

But legitimate limits on free speech come into play when the speech causes harm. I'm not allowed to yell "Fire!" in a crowded theater. I'm not free to plan a felony. I'm not free to incite a riot. Nobody disputes that these are legitimate limits on the freedom of speech.

But the fact is, the Christian moral teaching is not hate filled and is not discriminatory—it is unpopular because it tells people that some behaviors are wrong and people don't want to hear that they are doing wrong and have to change.

To Discriminate, properly speaking, is to:

make an unjust distinction in the treatment of different categories of people, especially on the grounds of race, sex, or age.

But if God exists and He has condemned behavior that is contrary to how people should live, then informing people that this behavior is wrong is not discrimination any more than the Cal Trans worker with a sign saying "Bridge Out" is discriminating against which road you can choose to use. It's informing people of reality before they suffer harm.

The Christian who understands the obligations of the faith knows he or she cannot hate a person who sins. Correction must be given when a person does wrong and endangers his or her soul:

You, son of man—I have appointed you as a sentinel for the house of Israel; when you hear a word from my mouth, you must warn them for me. When I say to the wicked, “You wicked, you must die,” and you do not speak up to warn the wicked about their ways, they shall die in their sins, but I will hold you responsible for their blood. If, however, you warn the wicked to turn from their ways, but they do not, then they shall die in their sins, but you shall save your life. (Ezekiel 33:7–9).

(In this verse, God is speaking to the Prophet Ezekiel on the obligation to warn people endangering their souls).

The problem is, many people assume that opposition to a behavior must be based on the hatred of the person who does the wrong act.

Certainly a Christian can sinfully hate someone who does wrong. A Christian can misuse speech to cause harm if he actively promotes violence. Nobody denies this . . . but the fact is, those Christians who do these things (and that number is much smaller than the rhetoric would have you believe) are opposed by most other Christians who fully understand their faith and are aware of this twisting of the Christian faith. So to use the examples of extremists to attack the Christian belief in general is basically no different than to use the fact that some members of an ethnic group are felons to denounce all members of that ethnic group.

The important thing to remember is that America has lost sight of the fact that there is a major difference between Unpopular Speech and Hate Speech. Unfortunately, people nowadays believe that the use of coercion is a legitimate tactic to silence a person who says something they dislike.

So long as people are willing to accept this tactic, we cannot hope to become a free nation again.

Unpopular Speech is not Hate Speech

One popular tactic in the American Kulturkampf (yes, it's here—no longer a case of if) is the argument that the freedom of speech and religion only mean you can't be arrested for saying it. People who use this argument claim that a person can't be arrested for saying something is wrong, but they still can be fired, sued, fined or re educated for doing so.

It scares me that people are falling for this spurious reasoning. Effectively, it is saying that if an employer dislikes your morals, he can fire you over them . . . BUT only for certain moral stands: The Christian employee can be forced out because he thinks homosexual acts are wrong, but the secular employee can't be fired by the Christian employer for thinking them right.

What it boils down to is that America is willing to tolerate restrictions on unpopular speech. If the powers that be (political, media, cultural) don't like a position, the person holding it can be ostracized for holding it. But if a business or religious based school or hospital tries to operate according to their beliefs, they can be forced to tolerate behavior they believe is wrong.

Guess which one is accused of forcing their views on others?

Basically, the whole tactic allows the media, government and political elites to decide what speech and belief is legitimate and what is not. That's not free speech. That's censorship worthy of the former Eastern Bloc. Whether or not you remain free after you speak depends on whether the elites approve of what you said.

But legitimate limits on free speech come into play when the speech causes harm. I'm not allowed to yell "Fire!" in a crowded theater. I'm not free to plan a felony. I'm not free to incite a riot. Nobody disputes that these are legitimate limits on the freedom of speech.

But the fact is, the Christian moral teaching is not hate filled and is not discriminatory—it is unpopular because it tells people that some behaviors are wrong and people don't want to hear that they are doing wrong and have to change.

To Discriminate, properly speaking, is to:

make an unjust distinction in the treatment of different categories of people, especially on the grounds of race, sex, or age.

But if God exists and He has condemned behavior that is contrary to how people should live, then informing people that this behavior is wrong is not discrimination any more than the Cal Trans worker with a sign saying "Bridge Out" is discriminating against which road you can choose to use. It's informing people of reality before they suffer harm.

The Christian who understands the obligations of the faith knows he or she cannot hate a person who sins. Correction must be given when a person does wrong and endangers his or her soul:

You, son of man—I have appointed you as a sentinel for the house of Israel; when you hear a word from my mouth, you must warn them for me. When I say to the wicked, “You wicked, you must die,” and you do not speak up to warn the wicked about their ways, they shall die in their sins, but I will hold you responsible for their blood. If, however, you warn the wicked to turn from their ways, but they do not, then they shall die in their sins, but you shall save your life. (Ezekiel 33:7–9).

(In this verse, God is speaking to the Prophet Ezekiel on the obligation to warn people endangering their souls).

The problem is, many people assume that opposition to a behavior must be based on the hatred of the person who does the wrong act.

Certainly a Christian can sinfully hate someone who does wrong. A Christian can misuse speech to cause harm if he actively promotes violence. Nobody denies this . . . but the fact is, those Christians who do these things (and that number is much smaller than the rhetoric would have you believe) are opposed by most other Christians who fully understand their faith and are aware of this twisting of the Christian faith. So to use the examples of extremists to attack the Christian belief in general is basically no different than to use the fact that some members of an ethnic group are felons to denounce all members of that ethnic group.

The important thing to remember is that America has lost sight of the fact that there is a major difference between Unpopular Speech and Hate Speech. Unfortunately, people nowadays believe that the use of coercion is a legitimate tactic to silence a person who says something they dislike.

So long as people are willing to accept this tactic, we cannot hope to become a free nation again.