Tuesday, September 15, 2020

The Perennial Problem

Did you hear the one about the corrupt bishop, accused of coercively soliciting donations, hiring cronies, and even sexual assault? Where he was removed from his diocese but permitted to remain a bishop if he provided restitution to those he robbed by his actions? (He did so through a loan). Where his superior—who nominated him based on his holiness as a youth—was accused of either being blind or complicit? Where he outright lied to the Pope when the case was heard?

You can stop your speculating over which current bishop I’m talking about, because you’re about 1600 years off. The bishop’s name was Antoninus, his superior was St. Augustine, and the Pope was St. Boniface I. We learn about this sordid affair in St. Augustine’s Letter 20*, written about AD 422.§ Even by today’s standards, the situation is startling, and reminds us that even the saints could be just as tone deaf and get things just as wrong as those shepherds the Church today.

I don’t bring this up to say, “It happened back then too… it can’t be helped.” Of course, it should always be acted on in every age. Rather, I bring this up to remind despairing Catholics that scandals in the Church are not something new, and even the greatest saints mishandled affairs out of attempted compassion to a sinner claiming to repent, of being unsure if the accusations were justified, or ignorance of all the facts.

The fact is, our Popes and bishops have always been human beings in need of salvation, with a finite knowledge of the events around them. Yes, corruption does exist in the Church and needs to be rooted out. Yes, sometimes the response to corruption is misguided. Yes, Canon 212 does give us the right to respectfully make our needs known when we think the response is unjust.  But this does not give us the excuse to disobey them when they act as successors to the Apostles. We must not rashly assume evil intention or bad will when a decision turns out to be problematic… as it sometimes will.

We should be praying for the Pope and clergy in communion with him, that they guide the Church wisely and well. We should also be careful to see if we have the proper interpretation of the facts before speaking out on an issue, and we should attempt to see if we can understand why one could have made a decision that went wrong.

This is something true regardless of the times we live in.

 

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(§) The reason for the asterisk: This letter is part of a 29-letter collection discovered after his previous collection of letters was codified. Originally thought to be forgeries, they are now believed to be authentic after analysis. Catholic University of America labels them as 1*-29* with asterisks to avoid having to renumber the 17th century numbering of the 264 letters—which would disrupt previous citations. So, citations of the Saint’s Letter 20 and Letter 20* would refer to two different things.